Is there a “French mind”? Intellectually and esthetically, perhaps
yes. Politically and socially, to a less degree of uniformity than
can be found in America. From the simple homogeneity of France, as
we casuals see it, has crystallized out the aristocracy and much of
the church, whose respective parties differ not merely as regards the
policy of the Government, but are still opposed to that Government
itself.
The United States, far more heterogeneous in race, far less fixed
in national character, threatened by its masses of aliens, who are
in every sense unabsorbed, is yet much more homogeneous in its
thinking. In America weekly magazines for men and women spread
everywhere and through every class but the lowest, and so does this
conservative-liberalism in politics and social life which I have tried
to define. In Connecticut and Kansas and Arizona it is displayed
in every conversation, as our best known national weekly (itself
conservative-liberal) is displayed on every news-stand. Irrespective
of racial or financial differences, everywhere in America, between
the boundaries I have already indicated--the alien immigrant on one
hand, the advanced intellectual on the other--nine out of ten of us
are conservative-liberals; everywhere, indeed, throughout the American
bourgeoisie, which with us includes skilled laborer and farmer,
professional man and millionaire.
And the mental habits of this contemporary American are of more than
local importance. We who are just now so afraid of internationalism
are more likely than any other single agency to bring it about. Our
habits of travel, our traverse of class lines, our American way of
doing things, are perhaps the nearest approximation of what the world
seems likely to adopt as a modern habit if the old aristocracies break
down everywhere, if easy transportation becomes general, if there is
wide-spread education, if Bolshevism does not first turn our whole
Western system upside down. Already in newspapers and books, in
theaters and politics, in social intercourse and in forms of music and
language, one sees all through Western Europe (and, they say, also
in the East) the American mode creeping in, to be welcomed or cursed
according to circumstances. And those great international levelers, the
movies, are American in plot and scene and idea and manners from one
end to the other of a film that stretches round the world.
Public-domain text, read in full here on John Shaqi.
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