had not been for the fight over the league, the politics of 1919 would
have been as local, as trivial, as wearisome, as in the year after a
Presidential election. Some scholar in the next decade will place side
by side the files of a New York daily in its moral-idealistic stage
of 1917 and its cynical back-to-business mood of 1919; will compare
the fantastic pledges never again to trade with Germany, which were
circulating in 1918, with the export statistics of 1919; will marvel,
and perhaps draw conclusions.
And one wonders, meeting everywhere an interest in world affairs that
seems dying, a national morale that is forgetting its moral impulses, a
hatred of the professional idealist, a weariness of general principles,
and a cynical distrust of ideas--one wonders whether this flaming
American idealism so-called was not even in 1918 flushed with disease,
a virtue already dying.
Were we indeed ever really idealistic? Consider the case of the
ablest of our manufacturers, who, when the emotional fit was on him,
proposed to increase the production of idealism until every American
home should own an ideal of the latest model. He gives the order, draws
the checks, and, naïvely surprised at the discovery that you cannot
make ideals without understanding them, hangs up philosophy, and goes
back to the motor business. Consider the case of our radical papers who
fought our entrance into a war where American ideals were not properly
safeguarded, and then preferred to risk a treaty without the League
of Nations, to a league which, though it expressed American idealism,
was not perfect by their judging. Consider the flaming desire to make
the universe and one’s home safe for democracy, in contrast with the
current contempt for the ideals of industrial democracy. Perforce one
wonders whether American idealism, healthy or diseased, is not a mere
emotion, easily roused, never lasting; whether, as a valuable part of
our national character, it is not an illusion.
Public-domain text, read in full here on John Shaqi.
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