Evil eye in the western HighlandsMaclagan, Robert Craig
Religion
Evil eye in the western Highlands
Maclagan, Robert Craig
Evil eye; Folklore; Superstition
“J. McE. was said to have the Evil Eye, and no one liked to meet her if
they were going on important business, especially to fish; some would
even turn back if they met her.”
OBJECTION TO MEETING AN EVIL EYE
Another informant, speaking of a woman with an Evil Eye and who
consequently was unlucky to meet, said: “Three fishermen met her, and
one of them proposed that they should turn back; it was no use going
on, they would get nothing. The others persisted and overruled him.
They were for a while unsuccessful, and he who had proposed returning
was very impatient, and kept grumbling and saying they should have
returned home. They did catch a few at last.”
Speaking of those who were supposed to take the milk and butter from
other people’s cows, an educated Arran man said: “This class were
looked upon as being unlucky to meet on the road, and people tried to
avoid them, especially if they were going on any particular business.”
One would suppose that it would be exceedingly unpleasant to have the
reputation of an Evil Eye, consequently it is resented, but precautions
are taken sometimes, even before the accusation is made, to hinder the
report arising about individuals. In one village, where twice a week
a number of fishermen pass, the women and girls of the village try
to keep out of sight of the men on their way to the fishing-ground,
lest, if by chance a fisher should see one of them and he was unlucky
immediately thereafter, he would report to the rest his want of luck
and whom he had met, and she would be marked as one of the unlucky.
The reciter of this was an intelligent domestic servant, twenty-four
years old, a reliable girl, brought up by respectable grandparents.
A Kintyre reciter, an educated woman of about thirty, informs us of
a woman, a believer in the Evil Eye, living beside her father, and
who does not conceal the fact that she looks with some suspicion upon
certain of her acquaintances should they come her way, particularly
should she be engaged in churning. Her neighbours, knowing this, are
careful to avoid going to her house if she has a churning on hand.
Suspected persons do not learn their own infirmity merely by being
looked at askance.
Public-domain text, read in full here on John Shaqi.
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