We have already seen a case, in which a woman on her own showing demonstrates that it was the influence of others which caused her to believe in the power of the Evil Eye; but conviction has in some cases been carried to the minds of men as a result of experience. A man taking a valuable horse from the west coast of Kintyre to Tarbert was, after leaving Musadale, offered a considerable sum for it. He said he would not, could not sell the beast, and though the offer was raised to sixty pounds, he still refused and went on his way. Before he reached Tayinloan the horse fell dead on the road. The owner of the horse, considered to be a religious man, after this incident could not be shaken in his belief in the Evil Eye. In another case, a woman having got from her mother a hen, a first-rate layer, an acquaintance came in and the conversation turned upon the excellence of the bird, frankly acknowledged by the owner, who added her own quota of praise. The visitor was no time gone when the hen “clapped her wings, fell down, and died.” Mrs. G. declared that it has been her firm belief ever since that it was a case of _cronachadh_. GIVING AWAY MILK DANGEROUS All have heard of the belief in the power of witches to acquire for themselves, among other things, the milk and butter of their neighbours. This apparently requires some deliberate act of magic, “drawing the tether,” as they say in the north of Ireland, or even milking the pot chain, as reported in the Highlands. In only one case, as reported, was this danger ascribed to the owner of an Evil Eye, and the writer is still of opinion that his lady friend, who said, “If an evil-disposed person who possesses an Evil Eye gets a little milk from another, he or she will be able to operate through that to injure all the milk that remains, and even the cows,” had not differentiated in her own mind the “Evil Eye” from “witchcraft.” We will repeat the incident. A suspected woman, living near, one time asked her servant if she could get a little milk daily, her own cow giving none at the time. The servant girl told the lady that the woman was asking milk, and then added, “I will not give it her.” Her mistress said, “Oh, you may give it; she needs it, and you can spare it quite well.” The girl said it was not that, but showed that she was afraid of the woman getting what she asked, and thus taking their milk from them and perhaps injuring the cow. Her mistress said there was no fear of that, and the girl yielded, adding, “I know what I’ll do.” What she did was to put pinches of salt and of sugar in the milk the woman was to get that evening, and to take the first mouthful (_bolgam_) of it herself. This, according to prevalent ideas in the district, would hinder the receiver of the milk having any power to do harm for the remainder of that season. This performance seems a common precaution in cases where milk is given to suspected persons.