Evil eye in the western HighlandsMaclagan, Robert Craig
Religion
Evil eye in the western Highlands
Maclagan, Robert Craig
Evil eye; Folklore; Superstition
Another reciter having been accustomed to do the churning in his
father’s house, after his father’s death, his stepmother sent for him
because she herself could not get any butter from the churn. He did
his best, but was unsuccessful. Having had a horse cured by _eolas_,
he suggested that the same man should be consulted. The man arrived,
and the case was explained, the woman stating, “_Feuch gun toir sibh
dhachaidh an toradh oir tha e air falbh._” (“Try if you can bring back
the due produce, for it is gone.”) “I’ll do that,” he said, and he did
it by his _eolas_; there was plenty butter on the churn. It cost the
woman a crown, but if it did, that was better than that the butter
should be lost.
A woman who prepared a bottle for a sick cow charged the man who
consulted her “two shillings for the bottle, and when she took the
money she poured a little water on it and spat on it.” She might, one
would think, with advantage have changed the order of her proceedings.
A sick bull which the veterinary surgeon had given up was referred to
an _eolas_ woman, the principal argument being that her assistance
“would only cost a shilling.” She ordered a bucket of water to be
thrown over the animal, and it recovered.
A Mull woman tells how her grandmother when newly married, after having
reared calves, could only get butter of such an ugly colour that nobody
would eat it, and it was used for greasing wool before carding. She was
asked by a neighbour for a bowl of butter one day, and accused of greed
for refusing it while she had eight cows. She explained the position,
and was then advised to consult an old man, the neighbour adding that
she would be coming back in a fortnight, when there would be plenty
of butter to give her. The results of the consultation were fairly
successful, though the _eolas_ man explained that she would not for
that year have so much butter as she should have, but that she should
consider herself lucky that her cattle had not died. The reciter then
said that her grandmother gave the man “plenty for his trouble, but did
not grudge it.” When the old woman called on her way back she said,
“Well, you can give me the butter now.” To which her friend replied,
“Yes, I am thankful to you that I can.” And she gave her a good bowl of
butter.
Public-domain text, read in full here on John Shaqi.
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