In tracing the accounts we have received of this Evil Eye water we started with those which seemed to deal with plain water, then with water in which one coin, and that necessarily of silver, had been placed, and now we will consider those cases where more than one coin has been used. The number seems always to be, in this case, limited to three. A native of Sutherlandshire, now resident in the mainland of Argyle, remembers as a boy accompanying an old woman to a certain well near his native place for water to be used to cure a sick child, believed to have been _air a chronachadh_. The woman had a tin can with her into which she put a sixpence, a threepenny bit, and other coins, said our informant, all silver. Before setting out he was warned that he must not speak a word, but forgetting himself he began to talk. The woman instantly stopped him, insisting that he must return home at once if he uttered another word. He kept silence after that, and when they returned with the water the woman whom he had accompanied sprinkled it on the sick child. A native of Lochaber gives the following as the result of his own observation there. He saw different coins used, but understood that, at any rate, there should be silver. The description was given in connection with the use of the water as a diagnostic of _cronachadh_, and was as follows: The coins were put into an empty dish—a wooden one—and the water poured upon them was well water, preferably from a spring. The operator then tilted the dish over and observed whether the coin adhered to the bottom or fell away. The reciter disclaimed accurate knowledge, but said he believed if the coins adhered it was an indication of _cronachadh_, but if they fell away the illness was from some “natural” cause. A diagnostic point with this coin water, over which however an incantation had been repeated, the words of which had not been understood by the bystanders, was made by a male practitioner of _eolas_ who, sprinkling the water on some sick cows they immediately began to bellow, said that beyond doubt they had been afflicted by “witchcraft.” He inquired if any milk from the cows had been supplied to others not on the farm, and when told the name of a woman so supplied, at once said that it was she who had done the mischief. Again repeating a word formula, whether the same or not, the reciter did not know, he sprinkled the rest of the water on the cows, and thereafter their milk was believed to have been quite normal. A native of Morven giving her account of the practice there, and being a firm believer in the Evil Eye, said that the water had to be taken from a well facing the south, and the silver coin being in it, the water had to be poured into a bottle from the original dish, and the sticking of the coin to the bottom was a sign of the probable recovery of the animal for whom the water was intended.