Bible and evolution; Evolution (Biology) -- Religious aspects -- Christianity; Temple, Frederick, 1821-1902
There is scarcely any subject to which this principle applies more
completely than it does to Evolution; for what is called “the doctrine of
Evolution” is only a theory. It is not a collection of facts, but a
theory which some of its warmest advocates—as, _e.g._, Professor
Drummond—declare to be “still unproved.” {3} While, therefore, we fully
recognise that it would be the utmost folly “to debate a point of natural
history with Darwin, or a question of comparative anatomy with Owen,” we
may, by the aid of common-sense, form an opinion possibly as sound at
theirs on the unproved theory which has been founded on the ascertained
facts which those great investigators have placed within our reach. This
is all that I would attempt to do in the present paper. I do not propose
to call in question a single fact ascertained by men of science. All
that I would venture to do is to exercise the ordinary powers of thought
in considering one of the theories which some scientific men have
suggested as an explanation of those facts. I say “some scientific men,”
for there is a very great difference of opinion amongst scientific men,
and no one can read the admirable papers produced by the Victoria
Institute without perceiving now much accurate observation, how wide a
scientific knowledge, and how great a force of Baconian philosophy is
arrayed against the theory just now in the fashion.
Let us begin, then, with a few facts respecting which we are all agreed,
and which as they are sometimes called by the name of Evolution, are
supposed to supply evidence of the correctness of the theory.
(1) We all believe in _growth_. It is a matter of fact that the world
is full of growth. And this growth is not limited to gradual, or
continuous, enlargement or development; but consists sometimes in most
remarkable sudden changes, as when the egg becomes a chicken, the
caterpillar a chrysalis, and the chrysalis a butterfly. Every living
creature, whether plant or animal, has its own mode of growth; and no
living creature is born into the world in the fulness of its stature.
The man was once in his cradle, the eagle in its egg, the oak in its
acorn; and no one can point to any living thing, either in the animal or
vegetable kingdom, that began life with the full development of all the
powers or properties of its species. Whatever men may think of any
theory, as a matter of fact there is invariably growth as the first, and
most certain, accompaniment of life.
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