Bible and evolution; Evolution (Biology) -- Religious aspects -- Christianity; Temple, Frederick, 1821-1902
In Creation, for no one supposes that the world was created and peopled
by one instantaneous act of the Creator. There may be difficulties in
some of the commonly received interpretations of some of the statements
of that most wonderful narrative contained in Gen. i.; but there can be
no doubt whatever that it teaches progression. It begins with chaos, and
leads us step by step to a perfected cosmos. At the outset; “the earth
was waste, or without form, and void, and darkness was upon the face of
the deep.” And at the end we see a fertile world covered with
vegetation, peopled by countless living creatures, with man, in the image
of God, at their head, all enjoying the bright light of the sun in
heaven; and all in so perfect a condition that “God saw everything that
He had made, and behold it was very good.” But this change did not take
place by one solitary act. The world did not leap by one bound from one
condition to the other. There were, according to Scripture no less than
six successive steps in the process. Let people explain the six days as
they please, and I fully acknowledge that there may be legitimate
differences in their explanations. But no one can doubt that the
narrative teaches progression; and that, according to that narrative, it
pleased God by a series of successive acts to complete the work which He
pronounced to be very good. No one, therefore, who believes in the Book
of Genesis can for one moment doubt progression in the work of the
creation.
Public-domain text, read in full here on John Shaqi.
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