Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
The first serious attempt at scientific presentation of the subject was
by the celebrated naturalist, Lamarck, in a work entitled “Philosophie
Zoölogique,” published in 1809. It is not necessary, in this rapid
sketch, to give a full account of Lamarck’s views. Suffice it to say
that the essential idea of evolution, viz., the indefinite variability
and the derivative origin of species, was insisted on with great
learning and skill, and illustrated by many examples. With Lamarck,
the factors of evolution or causes of change of organic forms were--1.
Modification of organs in function and therefore in structure, by a
changing environment--external factor; and, 2. Modification of organs
by _use_ and _disuse_--internal factor. In both cases the modifications
are inherited and increased from generation to generation, without
limit. This second factor seems to have taken, in the mind of Lamarck,
the somewhat vague and transcendental form of aspiration or upward
striving of the animal toward higher conditions. These are acknowledged
to-day as true factors of evolution, but the distinctively Darwinian
factor, viz., “divergent variation and natural selection,” was not then
thought of. The publication of Lamarck’s views produced a powerful
impression, but only for a little while. Pierced by the shafts of
ridicule shot by nimble wits of Paris, and crushed beneath the heavy
weight of the authority of Cuvier, the greatest naturalist and
comparative anatomist of that or perhaps of any time, it fell almost
still-born. I believe it was best that it should thus perish. Its birth
was premature; it was not fit to live. The world was not yet prepared
for a true scientific theory. Nevertheless, the work was not without
its effect upon some of the most advanced thinkers of that time; upon
Saint-Hilaire and Comte in France, and upon Goethe and Oken in Germany.
It was good seed sown and destined to spring up and bear fruit in
suitable environment; but not yet.
The next attempt worthy of attention in this rapid sketch is that
of Robert Chambers, in a little volume entitled “Vestiges of a
Natural History of Creation,” published in 1844. It was essentially a
reproduction of Lamarck’s views in a more popular form. It was not a
truly scientific work nor written by a scientific man. It was rather an
appeal from the too technical court of science to the supposed wider
and more unprejudiced court of popular intelligence. It was therefore
far more eloquent than accurate; far more specious than profound.
It was, indeed, full of false facts and inconsequent reasonings.
Nevertheless, it produced a very strong impression on the thinking,
popular mind. But _it_ also quickly fell, pierced by keen shafts of
ridicule, and crushed beneath the heavy weight of the authority of all
the most prominent naturalists of that time, with Agassiz at their
head. The question for the time seemed closed. I believe, again, it was
best so, for the time was not yet fully ripe.
Public-domain text, read in full here on John Shaqi.
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