Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
I know full well that many think with Haeckel that biology was kept
back half a century by the baneful authority of Cuvier and Agassiz;
but I can not think so. The hypothesis was contrary to the facts
of science _as then known and understood_. It was conceived in the
spirit of baseless speculation, rather than of cautious induction; of
skillful elaboration rather than of earnest truth-seeking. Its general
acceptance would have debauched the true spirit of science. I repeat
it: the time was not yet ripe for a scientific theory. The ground
must first be cleared and a solid foundation built; an insuperable
_obstacle_ to hearty rational acceptance must first be removed, and an
inductive _basis_ must be laid.
=The Obstacle removed.=--The obstacle in the way of the acceptance
of the derivative origin of species was the then prevalent _notion
concerning the nature of life_. We must briefly sketch the change which
has taken place in the last forty years in our ideas on this subject.
Until about forty years ago, the different forces of Nature, such
as gravity, electricity, magnetism, light, heat, chemical affinity,
etc., were supposed to be entirely distinct. The realm of Nature was
divided up into a number of distinct and independent principalities,
each subject to its own sovereign force and ruled by its own petty
laws. About that time it began to be evident, and is now universally
acknowledged, that all these forces are but different _forms_ of one,
universal, omnipresent energy, and are transmutable unto one another
back and forth without loss. This is the doctrine of correlation of
forces and conservation of energy, one of the grandest ideas of modern
times. But _one_ force seemed still to be an exception. Life-force
was still believed to be a peculiar, mysterious principle or entity,
standing above other forces and subordinating them; not correlated
with, not transmutable unto, nor derivable from, other and lower
forces, and therefore in some sense supernatural. Now, if this be true
of living _forces_, it is perfectly natural, yea, almost necessary,
to believe that living _forms_ are wholly different from other forms
in their origin. New forms of dead matter may be derived, but new
living forms are _underived_. Other new forms come by natural process,
new organic forms by supernatural process. The conclusion was almost
unavoidable. But soon vital force also yielded to the general law of
correlation of natural forces. Vital forces are also transmutable into
and derivable from physical and chemical forces. Sun-force, falling on
the green leaves of plants, is absorbed and converted into vital force,
disappears as _light_ to reappear as _life_. The amount of life-force
generated is measured by the amount of light extinguished. The same
is true of animal life. As in the steam-engine the locomotive energy
is derived from the fuel consumed and measured by its amount, so in
the animal body, the animal heat and animal force are derived from and
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