Evolution of Life and Form: Four lectures delivered at the twenty-third anniversary meeting of the Theosophical Society at Adyar, Madras, 1898Besant, Annie
Religion
Evolution of Life and Form: Four lectures delivered at the twenty-third anniversary meeting of the Theosophical Society at Adyar, Madras, 1898
Besant, Annie
Evolution; Life -- Origin; Theosophy
developed in these days, and few are they who can see as the seer saw of
old.
Each of these great Gods has under him a host of subordinate Gods who
carry out his decrees. The constitution of an ordinary state will give
you a very good picture of the government of the solar system. We have
at the head an Emperor or an Empress; then the officers who represent
that supreme authority in separate divisions of the realm; there is the
one central authority over the whole, and the officers who wield it in
different areas of the Empire. Then these officers are graded in rank,
and we have higher and subordinate Ministers, Judges, Magistrates,
in descending order, each with a smaller and smaller district to
administer, the functions of each becoming more limited as you descend
the official ladder; and each responsible to his official superior. That
is really a very good picture of the government of the solar system; the
head of all is Íshvara Himself; His Viceroys are the great Gods, each
with his own vast area over which he rules, and each with his official
hierarchy under him, until you come down to the lowest Devas, who carry
on the work in the limited area of a village of the solar system.
Such is the outline, then, of the functions. The next thing to grasp
is, that, when we see on this plane in which our consciousness is
working--the physical plane--any one of these fundamental forms of
manifestation, we should try to realise the presence of the God behind
the material phenomenon. Not a fire that burns upon the earth, whether
the fire of the volcanic mountain, whether the fire ranging through the
vast forest, whether the fire burning on the household hearth, or on the
sacrificial altar, that is not Agni in manifestation, with the
possibility of his powers coming into visibility. They were not
dreamers, they who bade you of old keep safe the fire, the household
fire which husband and wife at the bridal kindled, and which, when the
life of the married was over in the home, they still carried out into
the forest; they carried with them the fire, and it took with them the
presence of the God, who through the household life had blessed, had
guided, had given prosperity and made the final withdrawal from the
household life possible and desirable. That is one of the many truths
which modern India is losing.
Public-domain text, read in full here on John Shaqi.
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