Evolution of Life and Form: Four lectures delivered at the twenty-third anniversary meeting of the Theosophical Society at Adyar, Madras, 1898Besant, Annie
Religion
Evolution of Life and Form: Four lectures delivered at the twenty-third anniversary meeting of the Theosophical Society at Adyar, Madras, 1898
Besant, Annie
Evolution; Life -- Origin; Theosophy
But when these things were believed in, and the ceremonies connected with
them were carried on, then nature worked in a definite order, and there
were not the same continual irregularities that we have in our modern
days. By that harmonious working between man and the Gods, nature answered
to man as man answered to nature; while man did his duty, nature in her
turn did her duty also; the failure of rain, the failure of crops, the
failure of sunshine, the presence of plague, or of any other form of human
misery, was seen as having its root in the failure of humanity; and man
turned dutifully to that which he had neglected, and thus readjusted the
balance which his irregularity had displaced. Let us try and see, as an
example, one concrete working in what we call natural evolution. We will
turn to the great God Varuna. He works through water; every manifestation
of water is his, whether on the physical or on any other plane, in any of
the forms that it may take, for what we call "water" is naturally the
lowest, coarsest manifestation, his physical body, as it were. He works
with it in nature in endless ways--to dissolve, to combine, to dissociate.
When we take the greater workings, how very grand is the conception we may
gain of the might of the God. Come back with me, far back, into the past,
ere humanity had taken form; there see the world as it then was; see how,
as fire and water, Agni and Varuna are working on every material to fit
the world to be the birthplace of the yet unborn humanity. See how Varuna
is working in order to prepare what is wanted of mountain and of valley,
of river and of plain; see the might of his work as well as that of his
brother Agni, in apparent clash but really in harmony; fire and water
meet, explode, and toss up a mountain-chain where before there was none;
see how he gathers snow on the mountain peaks, and gradually fills with
masses of this snow, frozen into ice, the mountain ravines made by the
combined volcanic action; see how the slow ploughing begins; ploughing,
ploughing and ploughing again, as the mighty God works onward in the form
of glaciers, grinding his furrow through the earth, and preparing for the
future; see, ages later, how the channel cut out by the glacier is filled
by the tumbling cataracts from melted snow, and a turbulent torrent rolls
downwards, and against its resistless waves nothing is able to stand; the
valley dug out by the plough of the ice is filled with water, and from it
the soil is gradually deposited, which in the future will make fertile
land for crops in order that man may live. Then Varuna binds his waters
into a narrower and narrower channel, until there is mountain range and
valley and a river flowing through it: and he carries his river downwards
and pours it into the sea and his brother Agni draws it up again to form
the clouds. There has come by that mighty action, destructive as it seems
in appearance, the building of the plain and the valley where men shall
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account