Examination of the Rev. Mr. Harris's scriptural researches on the licitness of the slave tradeRamsay, James
Religion
Examination of the Rev. Mr. Harris's scriptural researches on the licitness of the slave trade
Ramsay, James
Harris, R. (Raymund). Scriptural researches on the licitness of the slave trade; Slave trade -- Early works to 1800
In the scriptures servants are frequently mentioned; but, in this
dissertation, they are transformed into “slave trade.” The places,
where traffick in slaves is related, are Joseph’s brethren (Gen.
xxxvii.) selling him to the Ishmaelites, who sell him to Potiphar;
the Tyrians (Ezek. xxvii. 13.) who had a market for the persons of
men; and Babylon, the mother of abominations, (Rev. xviii. 13.)
who exposed to sale, slaves and souls of men. I hope none of these
instances are proposed to the imitation of the “ancient and loyal
town of Leverpool;” for a black mark is set on them to prevent them
from being followed.
Now there is some difference between dealing in slaves as a branch of
trade, and buying the service of a domestic; even as it is not every
man who eats meat, that is or could act the part of a butcher. In the
case of the Jews there was something particular. They were obliged to
admit their slaves to all the national privileges, to circumcision,
the passover, and other solemn feasts, and to instruct them in the
true religion (Gen. xvii. 13. Exod. xii. 44. Deut. xvi. 11. and xxxi.
12. Josh. viii. 35.) In buying them from the Heathen around them,
they recovered them from idolatry; they gave them a weekly sabbath.
In their treatment they were commanded to remember, that they
themselves had been slaves in Egypt. When they are threatened for
their sins, the ill treatment of their slaves makes a capital part
of the charge against them. But modern masters think that nothing of
this sort concerns them.
The Jews were intended to communicate to the world the knowledge of
the true religion. He who brings good out of evil made use of the
slavery, in practice, to extend this knowledge to persons, whom it
could not at that time have otherwise reached. But nothing in the
bible countenances a trade in slaves. Even the transferring them in
ordinary cases is checked as in that of wives and concubines (Exod.
xxi. 11.) Their ill treatment was guarded against, by that law which
gave them freedom if their master had struck out a single tooth.
Public-domain text, read in full here on John Shaqi.
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