Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 1 (of 2) — John Shaqi
Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 1 (of 2)Werne, Ferdinand
History
Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 1 (of 2)
Werne, Ferdinand
Nile River
In like manner, a long wall was to have been raised along the White
River, and an extensive sandy country would have been laid under
cultivation. We spoke on this subject in Taka, and he immediately
wanted a drawing of a plan, which was easily made, even at so great
a distance, because, excepting the mosque and the new bazaar, no
heed was to be taken even of his palace. Ahmed Basha had really much
practical sense, and thought that every one ought to be, by instinct,
a bit of a Hakim and Maendes, (physician and engineer).
The departure of the expedition was fixed for the 23rd November,
and yet three cannon shots, unexpected by any one, resounded to-day
about l’Asser, (three o’clock in the afternoon), as an imperative
signal, although it had been long wished for by me. I sprang to the
window and heard myself summoned, from the ship which was to convey
me, to come immediately. Now there arose an indescribable swarm of
people and clatter on the shore, a crying, howling, and leave-taking,
so that I was glad to be able to squeeze through the crowd to the
cabin. Sounding above every thing arose the shrill treble of women,
that inimitable and horrible quavering cry, “Kullelullullulu,”
by which they give vent to every lively emotion of the heart in
pain, joy, and misery, with different modulations which a foreign
ear can only distinguish by frequently hearing them. This time it
was a farewell cry, for every one flocked to the shore to give the
parting greeting, and some rushed even into the Nile to the side of
the vessels. There were women, daughters, sisters, brothers, and the
chorus of black, brown, and white dancing girls, who nimbly drew from
large round vessels of clay (burma) more merissa, and passed this
parting drink round in gourd shells (gara) among their acquaintances,
gratis. These dancing women, or filles de joie (guavàsi, _sing._,
ghasië), are never wanting here at any feast, whether with Turks
or Christians, and break, at least, the monotony of such comfortless
society where woman is always excluded.
Public-domain text, read in full here on John Shaqi.
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