Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 1 (of 2)Werne, Ferdinand
History
Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 1 (of 2)
Werne, Ferdinand
Nile River
The line of the vessels unwound itself into a curve from the shore of
the blue stream; the cannons thundered, all the guns were repeatedly
discharged, the drums (trombet) beat a flourish; here and there arose
a noise and contention for places; the Arabs sang to the stroke of the
oar with the accompaniment of the tarabùka (pot drum), the Baràbras
struck up songs with their tambùr (guitar, Arabic, Rabàba) at the
same time: here one blew the double flute (argùl), there sounded the
sumàra (pastoral pipe). All this was done chiefly to stun themselves
and to lighten their agitated hearts. Scarcely had I by signs taken my
leave, than there came over me a feeling of separation, as if I had
left my brother Joseph in Khartùm. Many days journey indeed he was
from me, and in a campaign that I knew, from being previously present
at it, was dangerous. At Gohr et Gash, I had jumped on a dromedary
without first embracing him: we had both regarded it as a good omen,
but now our separation was first definitively decided. In Khartùm
I had, at times, received intelligence or letters from the camp;
here we had so often afforded brotherly assistance to each other on
a sick bed, and mutually saved one another’s lives. What dangers,
what adventures awaited him and me between the present and the moment
of meeting again!—but—we shall yet see one another.
Sailing down the blue stream, we soon neared the wooded island of
Tuti, inhabited by the Baràbras, rising gently like a little Delta,
at the conflux of the two arms of the Nile. This island is said to
be the oldest colony of the Baràbras in these parts, on account of
which they bury their dead there from the whole surrounding country,
just as the Arab tribes, and the other inhabitants of the banks of
the Nile carry their dead to the village of Hubba, lying opposite
to Khartùm, upon the right side of the Blue River, because in both
places highly revered Sheikhs or saints have their tombs in lofty,
cupola-shaped vaults, gradually diminishing upwards to a conical
form, and called Hubba, (not Kubba, which means the plague, a disease
entirely unknown here). The White River, flowing to the north-east,
rolls in an unbroken stream along the north-west side of the island
of Tuti, whilst the Blue River, whose current is more than twice
as strong, bounds against this straight, whitish stream of water,
as well as against the south-east side of the island, and winding
through between the latter and its right shore, which juts out,
makes a bend, deserts its former direction to the north-west, and
turns in a north-easterly one, with the White Stream.
Public-domain text, read in full here on John Shaqi.
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