Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 2 (of 2) — John Shaqi
Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 2 (of 2)Werne, Ferdinand
History
Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 2 (of 2)
Werne, Ferdinand
Nile River
At half-past twelve o’clock, the end of the island; we sail S.S.E.,
and then S. by W. On the right shore a large durra-field, apparently
the second crop on the very same stalks. The natives there, according
to the custom of this country, have little stools to sit on, and a
small gourd drinking-cup by their side. As before, part of them are
unarmed, and have merely a long stick, with forks or horns at the
top, in their hands. The covering of the head is various. Several
have differently formed little wicker baskets on their heads, as a
protection against the sun. They wear strings of the teeth of dogs
or apes on various parts of the body, but mostly on the neck, as an
ornament or talisman. They have bracelets, the points of which being
covered with bits of fur, are curved outwards like little horns. Our
envoy Alumbèh imitated all the motions and the voice of an ox, in
order to make us understand the meaning of these bracelets. These,
as well as the forks on their houses and sticks, appear to denote in
some way a kind of symbolic veneration for the bull, whose horns I
had previously seen adorned with animals’ tails; for the bull is
bold, and the support of the family among the herds.
One o’clock. A number of negroes are squatting on the island at
the left, or rather are sitting on their stools, and wondering at us
sailing so merrily to S.S.W. I count eleven villages; but I do not
trust myself on deck, for we have 30° Reaumur. About evening the
whole scene will appear more surprising and pleasing to me; for even
my servants, looking in exultingly at the window, praise the beauty
of the country. On all sides, therefore, plenty of mountains, stones,
and rocks; the great buildings in the interior of Africa are no longer
a fable to me! If the nation of Bari has had internal strength enough
to pursue the road of cultivation for thousands of years, what has
prevented it not only from rising from its natural state, but also
from appropriating to itself the higher European cultivation? It has
a stream, navigable, and bringing fertility, full of eatable animals;
a magnificent land affording it everything: it has to sustain war
with the gigantic monsters of the land and water, and to combat with
its own kind; it possesses the best of all metals, iron, from which
it understands how to form very handsome weapons sought for far and
near; it knows how to cultivate its fields; and I saw several times
how the young tobacco plants were moistened with water, and protected
from the sun by a roof of shrubs. The men of nature it contains are
tall, and enjoying all bodily advantages; yet—it has only arrived
at this grade of cultivation. If the perfectibility of nature be so
confined, this truly susceptible people only requires an external
intellectual impetus to regenerate the mythic fame of the Ethiopians.
Public-domain text, read in full here on John Shaqi.
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