Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc.Williams, Roger
Religion
Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc.
Williams, Roger
Christian life
Eighthly, It argues strength of _Grace_ when we use this _world_, and
all the _comforts_ of it with a _weaned eye_ and _mind_, as if we used
it not: as _English Travellers_ that lodge in an _Indian_ house, use
all the wild _Indians_ comforts with a strange _affection_, willing and
ready to be gone: or as _Passengers_ in a _Ship_, willing and ready
(when _God_ will) to land, and goe ashoar in our own _countrey_, to
our owne _House_, and _comforts_ in the _Heavens_.
Thus _Gideons_ Souldiers (in a figure of such as are fit for _Christs
Battels_) are not only _couragious_ and depart not with the _cowards_,
but also lap at the _comforts_ of this life, with a speedy _necessity_,
but lye not downe to them in _excesse_ of _affection_ and _delight_.
_Object._ May not _Hypocrites_ use this world with a strange
_affection_, weaned from the vanities of it, _&c._
[Sidenote: The heavenly use of earthly comforts.]
_I answer_, Doubtlesse not onely a false _Christian_ or _Hypocrite_,
but other naturall men (out of the _sence_ and _experience_ of the
_vanitie_ and _uncertainty_ of this life, and the _comforts_ of it)
may attaine to a great seeming _dispising_ of these _earthly things_,
though never without _sorrow_ that they are not more _full_ and
_certain_, as being their _portion_: Onely _Gods children_ who have
made the _Lord_ himselfe their portion, and his _word_ and _Ordinances_
their _inheritance_, they only I say use them as from _God_, tokens
of his _Love_ and _goodnesse_, and as _golden chaines_ to draw them
unto him, and humbly submit to _Gods_ holy pleasure, in his gracious
_bestowing_ or _withdrawing_ of them.
[Sidenote: _Ninthly._]
Ninthly, It is an _argument_ of a strong _fear_ of and _affection_ to
_God_, when in all our earthly businesses, we see _God_, and minde his
_name_ and _praise_. Hence saith _James_: Yee ought in all Journeys
and purposes to say, If _God_ will: Hence _Boaz_ that holy man, when
he comes into his _Field_ hath _God_ in his _mouth_: The _Lord_ blesse
you sayed he to his _Reapers_: Hence the poorest _Christian_ able to
contribute (_1 Cor. 16_.) observes _weekly_, and therefore _daily_ the
_dispensations_ of _God_ towards him; He observes the _givings_ and
_takings_ of _Gods_ hand, and walks with him though in the poorest and
meanest _calling_ and _condition_.
_Object._ But may not _Hypocrites_ observe _Gods_ blessing in _worldly_
things, in _faire winds_, _good voyages_, in the _encrease_ of
_children_, _corne_, _wine_, _cattel_, _&c_?
[Sidenote: The glorifying of God proper to Gods children only.]
_I answer, Naturall conviction_ enforceth even _Pagans_ to confesse
(a _Manittoo_) an _Invisible Deity_ and _God-head_ in these visible
things; But to make it a _worke_ and _Businesse_ in all these earthly
things to see and _glorifie God_, to walke with him, and to be full of
his _praise_ all the day long; this is onely the _Character_ of _Gods
children_, who only truly see his _hand_, and love his _name_ and
_glory_.
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