Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and EcclesiastesMaclaren, Alexander
Religion
Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes
Next, we have the negligent, if not dishonest, officials. We do not
know how long Joash tried the experiment of letting the priests
receive the money and superintend the repairs; but probably the
restoration project was begun early in his reign, and if so, he gave
the experiment of trusting all to the officials, a fair, patient
trial, till the twenty-third year of his reign. Years gone and nothing
done, or at least nothing completed! We do not need to accuse them of
intentional embezzlement, but certainly they were guilty of carelessly
letting the money slip through their fingers, and a good deal of it
stick to their hands. It is always the temptation of the clergy to
think of their own support as a first charge on the church, nor is it
quite unheard of that the ministry should be less enthusiastic in
religious objects than the 'laity,' and should work the enthusiasm of
the latter for their own advantage. Human nature is the same in
Jerusalem in Joash's time, and to-day in Manchester, or New York, or
Philadelphia, and all men who live by the gifts of Christian people
have need to watch themselves, lest they, like Ezekiel's false
shepherds, feed themselves and not the flock, and seek the wool and
the fat and not the good of the sheep.
Next we have the application of businesslike methods to religious
work. It was clearly time to take the whole matter out of the priests'
hands, and Joash is not afraid to assume a high tone with the
culprits, and even with Jehoiada as their official head. He was in
some sense responsible for his subordinates, and probably, though his
own hands were clean, he may have been too lax in looking after the
disposal of the funds. Note that while Joash rebuked the priests, and
determined the new arrangements, it was Jehoiada who carried them out
and provided the chest for receiving the contributions. The king
wills, the high priest executes, the rank and file of the priests,
however against the grain, consent. The arrangement for collecting the
contributions 'saved the faces' of the priests to some extent, for the
gifts were handed to them, and by them put into the chest. But, of
course, that was done at once, in the donor's presence. If changes
involving loss of position are to work smoothly, it is wise to let the
deposed officials down as easily as may be.
Public-domain text, read in full here on John Shaqi.
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