Similar common sense is shown in the second step, the arrangement for ascertaining the amounts given. The king's secretary and the high-priest (or a representative) jointly opened the chest, counted and bagged up the money. They checked each other, and prevented suspicion on either side. No man who regards his own reputation will consent to handle public money without some one to stand over him and see what he does with it. One would be wise always to suspect people who appeal for help 'for the Lord's work' and are too 'spiritual' to have such worldly things as committees or auditors of their books. Accurate accounts are as essential to Christian work as spirituality or enthusiasm. The next stage was to hand over the money to the 'contractors,' as we should call them; and there similar precautions were taken against possible peculation on the part of the two officials who had received the money, for it was apparently 'weighed out into the hands' of the overseers, who would thus be able to check what they received by what the secretary and the high-priest had taken from the chest, and would be responsible for the expenditure of the amount which the two officials knew that they had received. But all this system of checks seems to break down at the very point where it should have worked most searchingly, for 'they reckoned not with the men, into whose hand they delivered the money' to pay the workmen, 'for they dealt faithfully.' That last clause looks like a hit at the priests who had not dealt so, and contrasts the methods of plain business men of no pretensions, with those of men whose very calling should have guaranteed their trustworthiness. The contrast has been repeated in times and places nearer home. But another suggestion may also be made about this singular lapse into what looks like unwise confidence. These overseers had proved their faithfulness and earned the right to be trusted entirely, and the way to get the best out of a man, if he has any reliableness in him, is to trust him utterly, and to show him that you do. 'It is a shame to tell Arnold a lie; he always believes us,' said the Rugby boys about their great head-master. There is a time for using all precautions, and a time for using none. Businesslike methods do not consist in spying at the heels of one's agents, but in picking the right men, and, having proved them, giving them a free hand. And is not that what the great Lord and Employer does with His servants, and is it not part of the reason why Jesus gets more out of us than any one else can do, that He trusts us more?