Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes — John Shaqi
Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and EcclesiastesMaclaren, Alexander
Religion
Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes
So there followed what perhaps is not very familiar to some of us,
that strange scene in which the dying man is far fuller of energy and
vigour than the young king, and takes the upper hand of him, giving
him a series of curt, authoritative commands, each of which he
punctiliously obeys. 'Take bow and arrow,' and he took them. Then the
prophet lays his wasted hand for a moment on the strong, young hand,
and having thus either in symbol or reality--never mind
which--communicated power, he says to him, 'Fling open the casement
towards the quarter where the enemy's territory lies,' and he flings
it open. 'Now, shoot,' and he shoots. Then the old man gathers himself
up on his bed, and with a triumphant shout exclaims, 'The Lord's arrow
of victory!... Thou shalt smite the Syrians till they be consumed.'
That is not all. There is a second stage. The promise is given; the
possibility is opened before the king, and now all depends on the
question whether he will rise to the height of the occasion. So the
prophet says to him, 'Take the sheaf of arrows in your hand'; and he
takes them. And then he says, 'Now smite upon the ground.' It is a
test. If he had been roused and stirred by what had gone before; if he
had any earnestness of belief in the power that was communicated, and
any eagerness of desire to realise the promises that had been given of
complete victory, what would he have done? What would Elisha have done
if he had had the quiver in his hand? This king smites three
perfunctory taps on the floor, and having done what will satisfy the
old man's whim, and what in decency he had to do, he stops, as if
weary of the whole performance. So the prophet bursts out in
indignation on his dying bed--'Thou shouldst have smitten five or six
times; then hadst thou conquered utterly. Now thou shalt conquer but
thrice.' A strange story; very far away from our atmosphere and
latitude! Yet are there not obviously in it great principles which may
be disentangled from their singular setting, and fully applied to us?
I think so. Let us try and draw them from it.
I. Here we have the power communicated.
Public-domain text, read in full here on John Shaqi.
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