Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and EcclesiastesMaclaren, Alexander
Religion
Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes
One more point may be noticed; namely, the order of precedence in
which the necessary works were done. Not a coin went to provide the
utensils for sacrifice till the Temple was completely repaired. After
they had 'set up the house of God in its state,' as Chronicles tells
us, they took the balance of the funds to the king and Jehoiada, and
spent that on 'vessels for the house.' A clear insight to discern what
most needs to be done, and a firm resolve to 'do the duty that lies
nearest thee,' and to let everything else, however necessary, wait
till it is done, is a great part of Christian prudence, and goes far
to make works or lives truly prosperous. 'First things first'!--it is
a maxim that carries us far and as right as far.
THE SPIRIT OF POWER
'And Elisha said to the king of Israel, Put thine hand upon the bow.
And he put his hand upon it: and Elisha put his hands upon the king's
hands.'--2 KINGS xiii. 16.
This is part of one of the strangest narratives in the Old Testament.
Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should
die.' A very different scene, that close sick-chamber, from the open
plain beyond Jordan from which Elijah had gone up; a very different
way of passing from life by wasting sickness than by fiery chariot!
But God is as near His servant in the one place as in the other, and
the slow wasting away is as much His messenger as the sudden
apocalypse of the horsemen of fire. The king of Israel comes to the
old prophet, and very significantly repeats over him his own
exclamation over Elijah, 'My father! My father! the chariot of Israel
and the horsemen thereof.' Elisha takes no notice of the grief and
reverence expressed by the exclamation, but goes straight to his work,
and what follows is remarkable indeed.
Here is a prophet dying; and his last words are not edifying moral and
religious reflections, nor does he seem to be much concerned to leave
with the king his final protest against Israel's sin, but his thoughts
are all of warfare, and his last effort is to stir up the sluggish
young monarch to some of his own enthusiasm in the conflict with the
enemy. It does not sound like an edifying deathbed. People might have
said, 'Ah! secular and political affairs should be all out of a man's
mind when he comes to his last moments.' But Elisha thought that to
stick to his life's work till the last breath was out of him, and to
devote the last breath to stimulating successors who might catch up
the torch that dropped from his failing hands, was no unworthy end of
a prophet's life.
Public-domain text, read in full here on John Shaqi.
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