Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes — John Shaqi
Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and EcclesiastesMaclaren, Alexander
Religion
Expositions of Holy Scripture: Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes
I. The less culpable apostasy before the prophets' warnings. The first
words of verse 7, rendered as in the Revised Version, give the purpose
of all that follows; namely, to declare the causes of the calamity
just told. Note that the first characteristic of Israel's sin was
ungrateful departure from God. There is a world of pathos and meaning
in that 'their God,' which is enhanced by the allusion to the Egyptian
deliverance. All sins are attempts to break the chain which binds us
to God--a chain woven of a thousand linked benefits. All practically
deny His possession of us, and ours of Him, and display the short
memory which ingratitude has. All have that other feature hinted at
here--the contrast, so absurd if it were not so sad, between the worth
and power of the God who is left and the other gods who are preferred.
The essential meanness and folly of Israel are repeated by every heart
departing from the living God.
The double origin of the idolatry is next set forth. It was in part
imported and in part home-made. We have little conception of the
strength of faith and courage which were needed to keep the Jews from
becoming idolaters, surrounded as they were by such. But the same are
needed to-day to keep us from learning the ways of the world and
getting a snare to our souls. Now, as ever, walking with God means
walking in the opposite direction from the crowd, and that requires
some firm nerve. The home-made idolatry is gibbeted as being according
to 'the statutes of the kings.' What right had they to prescribe their
subjects' religion? The influence of influential people, especially if
exerted against the service of God, is hard to resist; but it is no
excuse for sin that it is fashionable.
The blindness of Israel to the consequences of their sin is hinted in
the reference to the fate of the nations whom they imitated. They had
been cast out; would not their copyists learn the lesson? We, too,
have examples enough of what godless lives come to, if we had the
sense to profit by them. The God who cast out the vile Canaanites and
all the rest of the wicked crew before the sons of the desert has not
changed, and will treat Israel as He did them, if Israel come down to
their level. Outward privileges make idolatry or any sin more sinful,
and its punishment more severe.
Public-domain text, read in full here on John Shaqi.
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