Another characteristic of Israel's sin is its being done 'secretly.' Of the various meanings proposed for that word (ver. 9) the best seems to be that it refers to the attempt to combine the worship of God and of idols, of which the calf worship is an instance. Elijah had long ago taunted the people with trying 'to hobble on both knees,' or on 'two opinions' at once; and here the charge is of covering idolatry with a cloak of Jehovah worship. A varnish of religion is convenient and cheap, and often effectual in deceiving ourselves as well as others; but 'as a man thinketh in his heart, so is he,' whatever his cloak may be; and the thing which we count most precious and long most for is our god, whatever our professions of orthodox religion. The idolatry is then described, in rapid touches, as universal. Wherever there was a solitary watchman's tower among the pastures there was a high place, and they were reared in every city. Images and Asherim deformed every hill-top and stood under every spreading tree. Everywhere incense loaded the heavy air with its foul fragrance. The old scenes of unnamable abomination, which had been so terribly avenged, seemed to have come back, and to cry aloud for another purging by fire and sword. The terrible upshot of all was 'to provoke the Lord to anger.' The New Testament is as emphatic as the Old in asserting that there is the capacity of anger in the God whose name is love, and that sin calls it forth. The special characteristic of sin, by which it thus attracts that lightning, is that it is disobedience. As in the first sin, so in all others, God has said, 'Ye shall not do this thing'; and we say, 'Do it we will.' What can the end of that be but the anger of the Lord? 'Because of these things cometh the wrath of God upon the children of disobedience.'