Expositor's Bible: The Epistles of St. John — John Shaqi
Expositor's Bible: The Epistles of St. JohnAlexander, William
Religion
Expositor's Bible: The Epistles of St. John
Alexander, William
Bible. Epistles of John -- Commentaries
True instinct which tells us that the Gospel of St. John was the fruit
of prayer as well as of memory; that it was thought out in some valley
of rest, some hush among the hills; that it came from a solemn joy which
it breathed forth upon others! "These things write I unto you, that your
joy may be fulfilled." Generation after generation it has been so. In
the numbers numberless of the Redeemed, there can be very few who have
not been brightened by the joy of that book. Still, at one funeral after
another, hearts are soothed by the word in it which says--"I am the
Resurrection and the Life." Still the sorrowful and the dying ask to
hear again and again--"let not your heart be troubled, neither let it be
afraid." A brave young officer sent to the war in Africa, from a
regiment at home, where he had caused grief by his extravagance,
penitent, and dying in his tent, during the fatal day of Isandula,
scrawled in pencil--"dying, dear father and mother--happy--for Jesus
says, 'He that cometh to Me I will in no wise cast out.'" Our English
Communion Office, with its divine beauty, is a texture shot through and
through with golden threads from the discourse at Capernaum. Still are
the disciples glad when they see the Lord in that record. It is the book
of the Church's smiles; it is the gladness of the saints; it is the
purest fountain of joy in all the literature of earth.
* * * * *
NOTE A.
The thorough connection of the Epistle with the Gospel may be made
more clear by the following tabulated analysis:--
The (A) _beginning_ and (B) the _close_ of the Epistle contain _two_
abstracts, longer and shorter, of the contents and bearing of the
Gospel.
A.
_i._--1 John i. 1.
1. "That which was from the beginning--concerning the Word of Life" =
John i. 1-15.
2. (_a_) "Which we have _heard_" = John i. 38, 39, 42, 47, 50, 51, ii.
4, 7, 8, 16, 19, iii. 3, 22, iv. 7, 39, 48, 50, v. 6, 47, vi. 5, 70,
vii. 6, 39, viii. 7, 58, ix. 3, 41, x. 1, 39, xi. 4, 45, xii. 7, 50,
xiii. 6, 38, xiv., xvii., xviii. 14, 37, xix. 11, 26, 27, 28, 30, xx.
15, 16, 17, 19, 21, 23, 27, 29, xxi. 5, 6, 10, 12, 22.
(_b_) "Which we have seen _with our eyes_" = John i. 29, 36, 39, ii.
11, vi. 2, 14, 19, ix., xi. 44, xiii. 4, 5, xvii. 1, xviii. 6, xix. 5,
17, 18, 34, 38, xx. 5, 14, 20, 25, 29, xxi. 1, 14.
(_c_) "Which we gazed upon" = _ibid._
(_d_) "Which we have handled" = John xx. 27 (refers also to a
synoptical Gospel, Luke xxiv. 39, 40).
_ii._--1 John i. 2.
1. "The Life was manifested" = John i. 29--xxi. 25.
2. (_a_) "We have seen" = (A. _i._ 2 (_b_)).
(_b_) "And bear witness" = John i. 7, 19, 37, iii. 2, 27, 33, iv. 39,
vi. 69, xx. 28, 30, 31, xxi. 24.
(_c_) "And declare unto you" = John _passim_.
"The Life, the Eternal Life, which"
א "Was with the Father" = John i. 1-4.
ב "And was manifested unto us" = John _passim_.
Public-domain text, read in full here on John Shaqi.
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