CINNAMIVS OPAS LECTOR TITVLI FASCIOLE AMICVS PAVPERVM QVI VIXIT ANN. XLVI. MENS. VII. D. VIII. DEPOSIT IN PACE X KAL. MART.[129] Of an Exorcist: MACEDONIVS EXORCISTA DE KATOLICA.[130] A difference was, however, that one order was not necessarily a passage, or step, to another; but persons remained, often for life, in one of these lesser orders. There was not, therefore, that frequent administration of these, nor probably was it publicly performed with the higher orders. Torquatus, having the necessary pass-word, entered, accompanied by Fulvius, who soon showed himself expert in acting as others did around him. The assembly was not large. It was held in a hall of the house, converted into a church or oratory, which was mainly occupied by the clergy, and the candidates for orders. Among the latter were Marcus and Marcellianus, the twin brothers, fellow-converts of Torquatus, who received the deaconship, and their father Tranquillinus, who was ordained priest. Of these Fulvius impressed well in his mind the features and figure; and still more did he take note of the clergy, the most eminent of Rome, there assembled. But on one, more than the rest, he fixed his piercing eye, studying his every gesture, look, voice, and lineament. This was the Pontiff who performed the august rite. Marcellinus had already governed the Church six years, and was of a venerable old age. His countenance, benign and mild, scarcely seemed to betoken the possession of that nerve which martyrdom required, and which he exhibited in his death for Christ. In those days every outward characteristic which could have betrayed the chief shepherd to the wolves was carefully avoided. The ordinary simple garb of respectable men was worn. But there is no doubt that when officiating at the altar, a distinctive robe, the forerunner of the ample chasuble, of spotless white, was cast over the ordinary garment. To this the bishop added a crown, or _infula_, the origin of the later mitre; while in his hand he held the crosier, emblem of his pastoral office and authority. On him who now stood facing the assembly, before the sacred altar of Peter, which was between him and the [Illustration: Our Saviour represented as the Good Shepherd, with a Milk-can at his side, as found in the Catacombs.] people,[131] the Eastern spy steadied his keenest glance. He scanned him minutely, measured, with his eye, his height, defined the color of his hair and complexion, observed every turn of his head, his walk, his action, his tones, almost his breathing, till he said to himself: “If he stirs abroad, disguised as he may choose, that man is my prize. And I know his worth.” CHAPTER XI. THE VIRGINS. PRIE IVN PAVSA BET PRAETIOSA ANNORVM PVLLA VIRGO XII TANTVM ANCILLA DEI ET [=XPI] FL. VINCENTIO ET FRAVITO. [=VC] · CONSS.[132]