“In the days of our Lord there lived a woman who bore the same name as His spotless Mother; but she had sinned publicly, degradingly, as you, Fabiola, would abhor to sin. She became acquainted, we know not how, with her Redeemer; in the secrecy of her own heart, she contemplated earnestly, till she came to love intensely, His gracious and condescending familiarity with sinners, and His singular indulgence and forgivingness to the fallen. She loved and loved still more; and, forgetting herself, she only thought how she might manifest her love, so that it might bring honor, however slight, to Him, and shame, however great, on herself. “She went into the house of a rich man, where the usual courtesies of hospitality had been withheld from its Divine guest, into the house of a haughty man who spurned, in the presumption of his heart, the public sinner; she supplied the attentions which had been neglected to Him whom she loved; and she was scorned, as she expected, for her obtrusive sorrow.” “How did she do this, Miriam?” “She knelt at His feet as He sat at table; she poured out upon them a flood of tears; she wiped them with her luxurious hair, she kissed them fervently, and she anointed them with rich perfume.” “And what was the result?” “She was defended by Jesus against the carping gibes of His host; she was told that she was forgiven on account of her love, and was dismissed with kindest comfort.” “And what became of her?” “When on Calvary He was crucified, two women were privileged to stand close to Him; Mary the sinless, and Mary the penitent: to show how unsullied and repentant love may walk hand in hand, beside Him who said that He had ‘come to call not the just, but sinners to repentance.’” No more was said that night. Miriam, fatigued with her exertion, sank into a placid slumber. Fabiola sat by her side, filled to her heart’s brim with this tale of love. She pondered over it again and again; and she still saw more and more how every part of this wonderful system was consistent. For if Miriam had been ready to die for her, in imitation of her Saviour’s love, so had she been as ready to forgive her, when she had thoughtlessly injured her. Every Christian, she now felt, ought to be a copy, a representative of his Master; but the one that slumbered so tranquilly beside her was surely true to her model, and might well represent Him to her. When, after some time, Miriam awoke, she found her mistress (for her patent of freedom was not yet completed) lying at her feet, over which she had sobbed herself to sleep. She understood at once the full meaning and merit of this self-humiliation; she did not stir, but thanked God with a full heart that her sacrifice had been accepted.