Fabiola; Or, The Church of the Catacombs — John Shaqi
Fabiola; Or, The Church of the CatacombsWiseman, Nicholas Patrick
HistoryHistory
Fabiola; Or, The Church of the Catacombs
Wiseman, Nicholas Patrick
Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction; Historical fiction
If at the beginning we seem to indulge in long descriptions, we trust
that our reader will believe that they are requisite, to put him in
possession of the state of material and social Rome at the period of our
narrative; and will make this the more intelligible. And should he be
tempted to think that we describe things as over splendid and refined
for an age of decline in arts and good taste, we beg to remind him, that
the year we are supposed to visit Rome is not as remote from the better
periods of Roman art, for example, that of the Antonines, as our age is
from that of Cellini, Raffaele, or Donatello. Yet in how many Italian
palaces are still preserved works by these great artists, fully prized,
though no longer imitated? So, no doubt, it was with the houses
belonging to the old and wealthy families of Rome.
We find, then, Fabiola reclining on her couch, holding in her left hand
a silver mirror with a handle, and in the other a strange instrument for
so fair a hand. It is a sharp-pointed stiletto, with a delicately carved
ivory handle, and a gold ring, to hold it by. This was the favorite
weapon with which Roman ladies punished their slaves, or vented their
passion on them, upon suffering the least annoyance, or when irritated
by pettish anger. Three female slaves are now engaged about their
mistress. They belong to different races, and have been purchased at
high prices, not merely on account of their appearance, but for some
rare accomplishment they are supposed to possess. One is a black; not of
the degraded negro stock, but from one of those races, such as the
Abyssinians and Numidians, in whom the features are as regular as in the
Asiatic people. She is supposed to have great skill in herbs, and their
cosmetic and healing properties, perhaps also in more dangerous uses--in
compounding philtres, charms, and possibly poisons. She is merely known
by her national designation as Afra. A Greek comes next, selected for
her taste in dress, and for the elegance and purity of her accent; she
is therefore called Graia. The name which the third bears, Syra, tells
us that she comes from Asia; and she is distinguished for her exquisite
embroidering, and for her assiduous diligence. She is quiet, silent, but
completely engaged with the duties which now devolve upon her. The other
two are garrulous, light, and make great pretence about any little thing
they do. Every moment they address the most extravagant flattery to
their young mistress, or try to promote the suit of one or other of the
profligate candidates for her hand, who has best or last bribed them.
[Illustration: A Slave. From a painting in Herculaneum.]
[Illustration: A Slave. From a painting in Pompeii.]
Public-domain text, read in full here on John Shaqi.
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