Fairs, past and present : $b A chapter in the history of commerceWalford, Cornelius
History
Fairs, past and present : $b A chapter in the history of commerce
Walford, Cornelius
Fairs
Carter the Historian of Cambridge published an account of the fair this
year. I shall only quote from it such points as have not been mentioned
by De Foe and others. He refers to the name of the fair being obviously
derived from the rivulet called the Stour, which has a bridge over it
near the site of the fair.
“During the fair Colchester oysters (natives) and white herrings, just
coming into season are in great request, at least by such as live in
the inland part of the kingdom.” ... “The fair is like a well governed
city.... If any dispute arise between buyer and seller &c., on calling
out ‘Red-coat’ you have instantly one or more come running to you; and if
the dispute is not quickly decided, the offender is carried to the said
Court [of the fair] where the case is determined in a summary way....”
1757. Postlethwayt in his “Dictionary of Trade and Commerce,” 2nd
edition, speaks of the fair as “beyond all comparison the greatest in
Britain, and perhaps in the world”—as it certainly was at this time.
1759. The Corporation ordered the collector of the tolls to provide
weights and scales for weighing hops and other goods at the fair, and
agreed to indemnify him against any suit in relation to the weighing of
such goods.
_Peculiar custom of the Fair._—1762. At this fair about this date, there
was in practice the custom of “Initiation” or “Christening.” It took
place usually on the evening of the horse-fair day—perhaps because there
was a species of horse-play about the performance, at the “Robin Hood”
inn, famous in the annals of the fair. The formula was as follows:—The
freshman was introduced to the elder members in the parlour of the inn,
and two sponsors being previously chosen for him, he was placed in an
armchair, his head uncovered, and his shoes off. Two vergers, holding
staves and lighted candles, assisted the officiator, who was robed in a
Cantab’s gown and cap, with a bell in one hand and a book in the other.
He commenced the ceremony by asking “Is this an Infidel?” Answer, “Yes.”
“What does he require?” Answer, “Instruction (or to be instructed).”
“Where are the sponsors? let them stand forward!” A bowl of punch or a
bottle of wine was placed on the table handy for the officiator, who then
chaunted the following doggrel:—
Over thy head I ring this bell,
Because thou art an infidel,
And I know thee by thy smell—[7]
_Chorus._ With a hoccius proxius mandamus,
Let no vengeance light on him,
And so call upon him.
With several verses more of the same sort.
Then the officiator turned round and inquired “Who names this child?”
The sponsors replied “We do,” and then they called the novitiate by some
slang name, as “Nimble-heels,” “Stupid Stephen,” “Tommy Simper,” or other
ludicrous designation. The officiator then drank and gave the novice a
full bumper, continuing the chaunt:—
Public-domain text, read in full here on John Shaqi.
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