But one must not be too censorious in thinking of Mary Stuart. She was surrounded everywhere by enemies. During her stay in France she was hated by the faction of Catherine de' Medici. When she returned to Scotland she was hated because of her religion by the Protestant lords. Her every action was set forth in the worst possible light. The most sinister meaning was given to everything she said or did. In truth, we must reject almost all the stories which accuse her of anything more than a certain levity of conduct. She was not a woman to yield herself in love's last surrender unless her intellect and heart alike had been made captive. She would listen to the passionate outpourings of poets and courtiers, and she would plunge her eyes into theirs, and let her hair just touch their faces, and give them her white hands to kiss--but that was all. Even in this she was only following the fashion of the court where she was bred, and she was not unlike her royal relative, Elizabeth of England, who had the same external amorousness coupled with the same internal self-control. Mary Stuart's love life makes a piteous story, for it is the life of one who was ever seeking--seeking for the man to whom she could look up, who could be strong and brave and ardent like herself, and at the same time be more powerful and more steadfast even than she herself in mind and thought. Whatever may be said of her, and howsoever the facts may be colored by partisans, this royal girl, stung though she was by passion and goaded by desire, cared nothing for any man who could not match her in body and mind and spirit all at once. It was in her early widowhood that she first met the man, and when their union came it brought ruin on them both. In France there came to her one day one of her own subjects, the Earl of Bothwell. He was but a few years older than she, and in his presence for the first time she felt, in her own despite, that profoundly moving, indescribable, and never-to-be-forgotten thrill which shakes a woman to the very center of her being, since it is the recognition of a complete affinity.