A fate similar to that of his rival, overtook Demosthenes himself, a few years later, B. C. 324. Harpalus, an officer high in rank and favor under Alexander, having been guilty of malversation to such an extent that he dared not await discovery, fled to Greece, bringing with him considerable treasures and a body of mercenary soldiers. He sought the support of the Athenians; and, as it was said, bribed Demosthenes not to oppose his wishes. Rumors to that effect got abroad, and though his proposals were rejected by the assembly, Demosthenes was called to account, and fined fifty talents, nearly $50,000, as having been bribed to give false counsel to the people. Being unable to pay the amount of the fine, it acted as a sentence of banishment, and he retired into Ægina. Like Cicero, when placed in a similar situation, he displayed effeminacy of temper, and an unmanly violence of regret, under a reverse of fortune. In the following year, however, the death of Alexander restored him to political importance; for when that event opened once more to the Athenians the prospect of shaking off the supremacy of Macedonia, Demosthenes was recalled, with the most flattering marks of public esteem. He guided the state during the short war waged with Antipater, the Macedonian viceroy, until the inequality of the contest became evident, and the Macedonian party regained its ascendency. Demosthenes then retired to the sanctuary of Calauria, an island sacred to Neptune, on the coast of Argolis. Sentence of death was passed on him in his absence. He was pursued to his place of refuge by the emissaries of Antipater, and being satisfied that the sanctity of the place would not protect him, he took poison, which, as a last resort, he carried about his person, concealed in a quill. Most of the speeches of Demosthenes are short, at least compared with modern oratory. He rarely spoke extempore, and bestowed an unusual degree of pains on his composition. That style which is described by Hume as “rapid harmony, exactly adapted to the sense; vehement reason, without any appearance of art; disdain, anger, boldness, freedom, involved in a continued stream of argument”—instead of being, as it would seem, the effervescence of a powerful, overflowing mind, was the labored produce of much thought, and careful, long-continued polish.