It is a question of some doubt, whether Æsop was the inventor of that species of fable which endows the inferior animals, and even inanimate objects, with speech and reason, and thus, under the cover of humorous conceit, conveys lessons of wisdom; and which, from their pleasant guise, are often well received where the plain truth would be rejected. The probability is, that, if not the originator of such fables, Æsop was the first who composed them of such point as to bring them into use as a powerful vehicle for the inculcation of truth. At all events, there is abundant proof that fables, passing under his name, were current and popular in Athens, during the most brilliant period of its literary history, and not much more than a century after the death of the supposed author. The drolleries of Æsop are mentioned by Aristophanes in terms which lead us to suppose that they were commonly repeated at convivial parties. Socrates, in prison, turned into verse ‘those that he knew;’ and Plato, who banishes the fictions of Homer from his ideal republic, speaks with high praise of the tendency of those of Æsop. Many of the fables in circulation among us, under the name of Æsop, are not his;—indeed, it is probable that but a small portion of them can trace their origin back to the Phrygian. A good fable, as well as a good story, however it may originate, is apt to be attributed to one whose character it may suit—and thus it happens that the same smart sayings are credited, in different countries, to different individuals; and thus, also, we see that many of the fables which we assign to Æsop, are credited, by the Mohammedans, to their fabulist, Lokman.