What happens is something like this. The line of least resistance is found between the two by a more subtle analysis of their real respective aims. The intuitive eye of friendship detects a fine shade in the feelings of the Hatter. The desire of his heart, when delicately apprehended, is not necessarily that people should wear his hats, but rather that they should buy them. On the other hand, even his fanatically consistent colleague has no particular objection to a human being purchasing a hat, so long as he does not wreck his health, blast his prospects and generally blow his brains out, by the one suicidal act of putting it on. Between them they construct a law called the Habitual Hat-Pegs Act, which lays it down that every householder shall have not less than twenty-three hat-pegs and that, lest these should accumulate unwholesome dust, each must be covered by a hat in uninterrupted occupation. Or the thing might be managed some other way; as by arranging that a great modern nobleman should wear an accumulation of hats, one on top of the other, in pleasing memory of what has often been the itinerant occupation of his youth. Broadly, it would be enacted that hats might be used in various ways; to take rabbits out of, as in the case of conjurers, or put pennies into, as in the case of beggars, or smash on the heads of scarecrows, or stick on the tops of poles; if only it were guaranteed that as many citizens as possible should be forced to go bareheaded. Thus, the two most powerful elements in the governing class are satisfied; of which the first is finance and the second fidgets. The Capitalist has made money; and he only wanted to make money. The Social Reformer has done something; and he only wanted something to do.