Fancies Versus FadsChesterton, G. K. (Gilbert Keith)
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Fancies Versus Fads
Chesterton, G. K. (Gilbert Keith)
English essays -- 20th century
Now every one of the recent tricks about temperance and economy has been
literally of this type. I have chosen the names from a nonsense story
merely for algebraic lucidity and universality; what has really happened
in our own shops and streets is every bit as nonsensical. But quite
recent events have confirmed this analysis with an accuracy which even
the unconverted can hardly regard as a coincidence. I have already
traced the truth in the case of the liquor traffic; but many
public-spirited persons of the Prohibitionist school have found it very
difficult to believe. All “temperance legislation” is a compromise
between a liquor merchant who wants to get rid of his liquor and a
teetotaller who does not want his neighbours to get it. But as the
capitalist is much stronger than the crank, the compromise is lop-sided
as such; the neighbours do get it, but always in the wrong way. But
again, since the crank has not a true creed, but only an intellectual
itch, he cares much more to be up and doing than to understand what he
has done. As I said above, he only wants to do something; and he has
done something; he has increased drunkenness. Anyhow, all such reforms
are upon the plan of my parable. Sometimes it is decreed that drink
shall only be sold in large quantities suitable to large incomes; that
is exactly like allowing one nobleman to wear twenty hats. Sometimes it
is proposed that the State should take over the liquor traffic; we
hardly need to be told what that means, when it is the Plutocratic
State. It means quite simply this: the policeman goes to the hatter and
buys his whole stock of hats at a hundred pounds a piece, and then
parades the street handing out hats to those who may take his fancy, and
by blows of the truncheon forcing every man Jack of the rest of them to
pay a hundred pounds for a hat he does not get. Merely to divert the
rivers of ale or gin from private power to public power or from poor men
to rich men, or from good taverns to bad taverns, is the sort of effort
with which the faddists are satisfied and the liquor lords much more
than satisfied.
Public-domain text, read in full here on John Shaqi.
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