"You have the ordinary human struggles against poverty to confront, amongst others. I have neither kith nor kin of my own. I have left you what I die possessed of, absolutely, with the exception of a few small legacies which I desire you should give as soon as possible to the members of my own household, my servants and personal attendants. Money has its value—at times it may even remove you out of the way of a disaster which you could not otherwise escape. And I know that in the past you have suffered many small inconveniences through being unable to give in charity as much as you wished. Now you are my almoner—chosen because of my explicit trust, both in your guardianship, and in the beacon of light to which you look, which guides so many faltering footsteps in the eternal way." *CHAPTER II* "I hold the world but as the world, Gratiano; A stage where every man must play a part, And mine a sad one."—SHAKESPEARE. The great decisions of our lives are generally made in very undramatic settings. There is no stage music to carry us through the dreaded moment; we live through a crisis, and take up the thread of ordinary life again without a pause. Morning dawned dull and grey, inclined to be rainy. Breakfast was served at eight-thirty as usual; at nine o’clock Evelyn interviewed her cook-general. Half-an-hour later she was hard at work upon the ordinary duties of the day. There was household linen to mend, silver to clean, china to be dusted; we have to go on with our daily work until the heavens mercifully fall. There was no item of regular routine which she omitted: not even that of prayer. Yet Evelyn was no hypocrite. She knew quite well what the Church would say of her decision; she knew that she was risking her hold even on Christ’s all-embracing pity. For the wantons and sinners He had forgiven had come to Him in shame and penitence, meaning to sin no more. In the one Biblical incident where He was brought in contact with a woman who expressed no remorse for the past, He Himself had given His injunctions solemnly—even while forbidding others to condemn her—"Go thou and sin no more." Evelyn, of her own deliberate choice and will, from whatever motive, was setting out upon the path which religion and the world alike call iniquitous. The point of difference between the two judgments lies in this alone, that whereas the Catholic Church tries to stamp out and does actually condemn deeds which may for ever be concealed from those about us, the world condones all sin that clokes itself attractively, until the cloak is torn away. Then it is prompt to give sentence.