Father Tom and the Pope : $b Or, a night in the Vatican — John Shaqi
Father Tom and the Pope : $b Or, a night in the VaticanFerguson, Samuel
Religion
Father Tom and the Pope : $b Or, a night in the Vatican
Ferguson, Samuel
Catholic Church -- Fiction; Christian fiction; Clergy -- Fiction; Popes -- Fiction
"What would I mane," says his Riv'rence, as composed as a docther ov
physic, "but that your Holiness is at the head ov all them--troth I had
a'most forgot I wasn't a bishop myself," says he, (the deludher was
going to say, as the head ov all _us_)--"that has the gift ov laying
on hands. For sure," says he, "imposther and _imposithir_ is all one,
so you're only to undherstand _manuum_, and the job is done. Awouich!"
says he, "if any heretic 'ud go for to cast up sich a passidge as that
agin me, I'd soon give him a lesson in the p'lite art ov cutting a
stick to welt his own back wid."
"'Pon my epostolical word," says the Pope, "you've cleared up them two
pints in a most satisfactory manner."
"You see," says his Riv'rence--by this time they wor mixing their
third tumbler--"the writings ov them Fathers is to be thrated wid
great veneration; and it 'ud be the height of presumption in any one
to sit down to interpret them widout providing himself wid a genteel
assortment ov the best figures ov rhetoric, sich as mettonymy,
hyperbol, cattychraysis, prolipsis, mettylipsis, superbaton,
pollysyndreton, hustheronprotheron, prosodypeia and the like, in ordher
that he may never be at a loss for shuitable sintiments when he comes
to their high-flown passidges. For unless we thrate them Fathers
liberally to a handsome allowance ov thropes and figures, they'd set up
heresy at ons't, so they would."
"It's thrue for you," says the Pope; "the figures ov spache is the
pillars ov the Church."
"Bedad," says his Riv'rence, "I dunna what we'd do widout them at all."
"Which one do you prefir?" says the Pope; "that is," says he, "which
figure ov spache do you find most usefullest when you're hard set?"
"Metaphour's very good," says his Riv'rence, "and so's mettonymy--and
I've known prosodypeia stand to me at a pinch mighty well--but for a
constancy, superbaton's the figure for my money. Divil be in me," says
he, "but I'd prove black white as fast as a horse 'ud throt wid only a
good stock ov superbaton."
"Faix," says the Pope, wid a sly look, "you'd need to have it backed, I
judge, wid a small taste ov assurance."
"Well now, jist for that word," says his Riv'rence, "I'll prove it
widout aither one or other. Black," says he, "is one thing and white
is another thing. You don't conthravene that? But every thing is aither
one thing or another thing; I defy the apostle Paul to get over that
dilemma. Well! If any thing be one thing, well and good; but if it be
another thing, then it's plain it isn't both things, and so can't be
two things--nobody can deny that. But what can't be two things must be
one thing--_Ergo_, whether it's one thing or another thing it's all
one. But black is one thing and white is another thing--_Ergo_, black
and white is all one. _Quod erat demonsthrandum._"
Public-domain text, read in full here on John Shaqi.
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