There are some peculiarities in the rhythm of Faust to which it may
be as well specially to call the attention of the English reader.
While the fundamental metre is the octosyllabic Iambic, there is a
liberal use of the decasyllabic line, whenever the dignity of the
subject seems to require it, and not seldom, too, I fancy, from a
fine instinct which Goethe had to avert what Byron calls "the
fatal facility" of the octosyllabic stanza. This facility the
German poet counteracts also in another way, by the variety of the
places to which he attaches his rhyme; the couplet being constantly
varied with the quatrain, and that either in the way of the
alternate lines rhyming, or the first with the fourth, and the
second with the third. But a still more characteristic feature in
the rhythm of Faust is the frequent use of the Alexandrian line of
twelve syllables, and that, not as Pope and Dryden use it, for
giving greater volume and swell to a closing line, but simply to
indulge an easy motion, such as we may imagine a German to delight
in, when smoking his pipe and sipping his beer on a mild summer
evening, beneath the village lime tree. I request the English reader
particularly to note this peculiarity, and generally to tune his ear
to the varied flow of Goethe's easy rhythm; otherwise he will be
apt to blame the translator, who certainly is not bound to sacrifice
one of the most characteristic features of his author to propitiate
the favour of the most ignorant, the most uncultivated, and the most
lazy section of his readers. In the strictly lyrical parts of the
poem it will be found that, if not with curious minuteness,
certainly in general tone and effect, I have carefully followed the
movement of the original. To have done otherwise, indeed, would have
been difficult for me, to whom the movement of the original, in all
its changes, has long been as familiar as the responses of the
Church Service to a devout Episcopalian. Only let the reader not
expect from me any attempt to give back on every occasion the
trochaic rhymes or double endings, as we call them, of the original.
Such an attempt will only be made by the writer who is more anxious
to gain applause by performing a difficult feat, than to ensure
grace by conforming to the plain genius of the language in which he
writes.
J. S. B.
/Altnacraig, Oban,/
1_st October_ 1880.
PRELIMINARY.
/The/ story of Dr. Faustus and the Devil is one of such deep human
significance, and, from the Reformation downwards, of such large
European reputation, that in giving some account of its origin,
character, treatment, legendary and poetical, I shall seem to be
only gratifying a very natural curiosity on the part of the
intelligent reader.
Public-domain text, read in full here on John Shaqi.
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