Feminism; Women; Women -- Social and moral questions; Women -- Social conditions
The children of such a union--if such there be--supply no bond either to
draw together and unite their parents. Children reared by servants,
without understanding or affection, are but seldom affectionate or
charming. Moreover, the children of hard-working mothers are but seldom
true children. They bring to the home nothing of the freshness, the
vitality or charm of natural childhood.
If father and mother possess æsthetic sensibilities, these are offended
probably by the plainness and the lack of graces in their
offspring--bye-products merely of their economic assiduities. Perhaps
the big spectacles through which the young eyes gaze forth like doleful
prisoners from behind bars, make them feel strangely uncomfortable; as
in the presence of weird and reproachful intelligences.
Neither derives interest or joy enough from the family circle to repay
them for their parental obligations and responsibilities.
IX
Love between the sexes, being a need alike of souls and biogenesis, is
regarded by some as reason enough in itself for relaxing the
Marriage-law--even for the abolition of Marriage; making affection the
sole bond between the lovers.
We cannot, logically, abolish the legal contract uniting two persons in
marriage, however, without at the same time abolishing every other form
of legal contract, and the legal liabilities thereof. Logically, we
cannot make conjugal duty and family responsibility mere matters of
personal conscience, unless we are assured that the human species has
reached such a phase of moral integrity as to need no other incentive
than its own integrity to secure fulfilment of its obligations, moral
and material. If we abolish the legal factor in marriage, to be
consistent we must abolish the legal factor in business partnerships and
in all other sociological compacts. We must make the payment of rent, of
rates and taxes, of tradesmen's bills and so forth, debts of conscience
and of honour merely; for the discharge whereof conscience and honour
must alone suffice.
It may be objected that these are purely material obligations, while the
bond between the sexes is an emotional one. And yet--Have we reached
such a stage of development that emotional considerations are more
binding on us than material ones are?
Public-domain text, read in full here on John Shaqi.
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