While the corpse is being arranged in the coffin, the women have resumed their wailing. The coffin is lifted by strong men and hurriedly taken to the grave, the locality of which varies in different tribes,--sometimes in the adjacent forest, sometimes in the kitchen-garden of plantains immediately in the rear of the village houses, sometimes under the clay floor of the dwelling-house. With the men who are carrying the coffin may go some women as witnesses. Formerly also slaves carried boxes of the dead man's goods, cloth, hardware, crockery, and so forth, to be laid by the body, which in those days was not interred, but was left on the top of the ground covered with branches and leaves. In carrying the coffin to the grave it must not be taken through the village street but by the rear of the houses, lest the village be "defiled." As a result of such "defilement," all sorts of difficulties will arise, such as poor crops from the gardens and short supplies of fish. The coffin is laid with the face of the dead looking eastward. During the interment people must not be moving about from place to place, but must remain at whatever spot they were when the coffin passed, until the burial is completed. The digging of the grave, the carrying of the coffin, and the closing of the grave are all done only by men. When these have finished the work of burial, they are in great fear, and are to run rapidly to their village, or to the nearest body of water, river or lake or sea. If in their running one should trip and fall, it is a sign that he will soon die. They plunge into the water as a means of "purification" from possible defilement. The object of this purification is not simply to cleanse the body, but to remove the presence or contact of the spirit of the dead man or of any other spirit of possible evil influence, lest they should have ill-luck in their fishing, hunting, and other work. During the time of these burial and other ceremonies the women have refrained from their mourning. Women who have babes must not go along the route that was taken in the carrying of the coffin, lest their children shall become sick. When all parties have returned from the grave, the wailing is resumed. They all mark their faces with ashes, and then begins the regular official kwedi (mourning). During the continuance of this, pregnant women and mothers with young children are not allowed to come near lest evil happen to them. To prevent any possibility of the just-departed spirit injuring any children of the village, leaves of a common weed, kâlâkâhi, are laid on their heads.