Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
If the chosen person be a minor, another is selected (but of the same
family) to act as regent. The "incompetency" which could bar a man from
kingship, even though in regular succession, would be lack of stamina in
his character. The king-elect must make a feast, to which he is to call
all the people to eat, drink, and play for twenty days.
There are no higher state forms among the coast tribes, as in civilized
lands; no union among tribes; no feudal power nor vassals; no monarchy,
nothing absolute; no taxation, no monopoly. Some of the interior tribes
formerly had tributes and kingly monopoly of certain products.
VII. FETICH DOCTORS.
They still exist, but it can scarcely be said that they are a class. They
have no organization; they have honor only in their own districts, unless
they be called specially to minister in another place. They have power to
condemn to death on charge of causing sickness. In their ceremonies they
send the people to sing, dance, play, and beat drums, and they spot their
bodies with their "medicines." Any one may choose the profession for
himself; fetich doctors demand large pay for their services.
[Illustration: NATIVE KING IN THE NIGER DELTA.]
VIII. HOSPITALITY.
A stranger is entertained hospitably. He is provided with a house and food
for two weeks, or as much longer as he may wish to stay. On departing he
is given a present. His host and the village headman are bound to protect
him from any prosecution while he is their guest, even if he be really
guilty.
IX. JUDICIAL SYSTEM.
Such a _system_ does not exist. Whatever rules there are are handed down
as tradition, by word of mouth. There are persons who are familiar with
these old sayings, proverbs, examples, and customs, and these are asked to
be present in the trial of disputed matters.
1. _Courts._ In the righting of any wrong the head of the family is to
take the first step. If the offenders fail to satisfy him, he appeals to
the king, who then calls all the people, rehearses the matter to them, and
the majority of their votes is accepted by the king as the decision. The
offenders will not dare to resist.
There is no regular court-house. In almost all villages there is a public
shed, or "palaver-house," which is the town-hall, or public reception
room. But a council may be held anywhere,--in the king's house, in the
house of one of the litigants, on the beach, or under a large shady tree.
Public-domain text, read in full here on John Shaqi.
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