Lorenzo Monaco's teaching, at any rate, is suggested by Fra Filippo's
first "Nativity" at the Florence Academy, which suggests the methods of
the school of miniaturists in which Lorenzo had been trained, although
these tendencies are clearly tempered by the influence of Masolino,
Masaccio's precursor in the decoration of the Brancacci Chapel, and
also of Fra Angelico. Indeed, this "Nativity" was actually for a long
time attributed to Masolino. Throughout his life, Fra Filippo, in his
steady advance from Giottism to such triumphantly vital achievement as
his Prato frescoes, evinced the greatest eagerness to absorb what was
newest and best. No doubt he watched Masolino at work at the Carmine,
and later on Masaccio, whose influence clearly appears in Fra Filippo's
mature work. But he also learnt from the example of all the other
masters who wrought in and near Florence in the early part of the
fifteenth century. Sir Frederick Cook's _tondo_ clearly shows the
influence of Gentile da Fabriano. Of Fra Angelico we are reminded by the
profound devotional feeling and mystic intentness of his early works.
From Pier dei Franceschi he acquired afterwards the feeling for
atmospheric effects which was unknown to the Giottesques, to Fra
Angelico, and even to Masaccio. Nor did he fail to study the reliefs of
Donatello, of which we are forcibly reminded by the "Madonna and Child
with the laughing Angel" at the Uffizi. And since Miss Mendelssohn has
shown that the dancing Salome in the Prato fresco is practically copied
from the figure of "Luna descending from her Chariot" in the relief on
the Endymion sarcophagus, we have proof that Lippi was also a student of
the antique.
The patronage which the powerful Medici family, and especially Cosimo
de' Medici, bestowed upon Fra Filippo Lippi, probably dates back to the
time when the friar was still working within the walls of the Carmine.
The "Nativity" (No. 79) at the Florence Academy was painted in the early
thirties of the fifteenth century for Cosimo's wife, who commissioned
it for the Camaldoli hermitage. For Cosimo himself he painted the two
lunettes now in the National Gallery: "The Annunciation" and "St. John
the Baptist with six other Saints," which were originally placed over
two doors in the Riccardi Palace. Other pictures by their protégé were
sent by members of the Medici family as gifts to the King of Naples and
other Italian princes. And there is no lack of documentary evidence that
the friar frequently petitioned members of that powerful family for
pecuniary or other assistance, for his disorderly habits of life brought
him into many a scrape, and resulted in constant financial stress. Thus
in a letter of August 13, 1439, to Piero de' Medici, he describes
himself as "one of the poorest friars in Florence," whom God left to
look after six unmarried, infirm, and useless nieces. The object of the
letter was to beg his patron to be supplied with wine and corn on
credit.
Public-domain text, read in full here on John Shaqi.
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