Finding the Worth While in the SouthwestSaunders, Charles Francis
History
Finding the Worth While in the Southwest
Saunders, Charles Francis
Southwest, New -- Description and travel
Thirty-three miles north of Santa Fe on the Denver and Rio Grande
Railway is the village of Española, where a plain but comfortable hotel
makes a convenient base for visiting several points of interest in the
upper Rio Grande Valley. A mile to the south is Santa Clara pueblo,[8]
long famous for its beautiful shining black pottery almost Etruscan in
shape. The clay naturally burns red, but a second baking with the fuel
(dried chips of cattle manure), pulverized finely and producing a dense
black smoke, gives the ware its characteristic lustrous black. Seven
miles further down the river but on the other side, is another pueblo,
San Ildefonso, a picturesque village of 125 Indians, near the base of La
Mesa Huérfana. This is a flat-topped mountain of black lava, on whose
summit in 1693, several hundred Pueblos entrenched themselves and for
eight months stubbornly resisted the attempts of the Spanish under De
Vargas to bring them to terms. That was practically the last stand of
Pueblo rebeldom, which thirteen years before had driven every Spaniard
from the land. San Ildefonso has public fiestas on January 23 and
September 6.
Six miles north of Española and close to the Rio Grande is San Juan
pueblo, with a population of about 400 Indians. Here one is in the very
cradle of the white civilization of the Southwest. At this spot in the
summer of 1598, Don Juan de Oñate—he of the Conquest—arrived with his
little army of Spaniards, his Franciscan missionaries, his colonist
families, a retinue of servants and Mexican Indians, his wagons and
cattle, to found the capital of the newly won “kingdom” later to be
called New Mexico. The courtesy of the Indians there, who temporarily
gave up their own houses to the Spaniards, was so marked that their
pueblo became known as _San Juan de los Caballeros_ (Saint John of the
Gentlemen). Oñate’s settlement—of which no vestige now remains—is
believed to have been situated just across the Rio Grande from San Juan,
about where the hamlet and railway station of Chamita now stands. San
Juan pueblo is further distinguished as the birthplace of Popé, the
Indian to whose executive genius is due the success of the Pueblo
Rebellion of 1680. A picturesque figure, that same Popé, of the timber
dramatic heroes are made of. It is said that, while meditating the
rebellion, he journeyed to the enchanted lagoon of Shípapu, the place
where in the dim past the Pueblos had emerged from the underworld and
whither they return at death. There he conferred with the spirits of his
ancestors, who endued him with power to lead his people to victory.[9]
The San Juan women make a good black pottery similar to that of Santa
Clara. On Saint John’s Day, June 24, occurs a public fiesta, with
procession and dances, attracting visitors, white and red, from far and
near.
Public-domain text, read in full here on John Shaqi.
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