The employment of impressions of the hand or fingers to serve as
sign-manuals will probably be found in every nation of importance, but the
significance attached to them differs. It ranges from a mere superstition
that personal contact is important, up to the conviction of which this
book will furnish assurance, that when they are properly made, they are
incomparably the most sure and unchanging of all forms of signature. The
existence of the superstitious basis is easily noted in children and the
uneducated; it occupies a prominent place in the witchcrafts of
barbarians. The modern witness who swears on the Bible, is made to hold it
and afterwards to kiss it; he who signs a document, touches a seal or
wafer, and declares that "this is my act and deed." Students of the
primitive customs of mankind find abundant instances of the belief, that
personal contact communicates some mysterious essence from the thing
touched to the person who touches it, and _vice versa_; but it is
unnecessary here to enter further into these elementary human reasonings,
which are fully described and discussed by various well-known writers.
The next grade of significance attached to an impression resembles that
which commends itself to the mind of a hunter who is practised in
tracking. He notices whether a footprint he happens to light upon, is
larger or smaller, broader or narrower, or otherwise differs from the
average, in any special peculiarity; he thence draws his inferences as to
the individual who made it. So, when a chief presses his hand smeared with
blood or grime, upon a clean surface, a mark is left in some degree
characteristic of him. It may be that of a broad stumpy hand, or of a long
thin one; it may be large or small; it may even show lines corresponding
to the principal creases of the palm. Such hand prints have been made and
repeated in many semi-civilised nations, and have even been impressed in
vermilion on their State documents, as formerly by the sovereign of Japan.
Though mere smudges, they serve in a slight degree to individualise the
signer, while they are more or less clothed with the superstitious
attributes of personal contact. So far as I can learn, no higher form of
finger printing than this has ever existed, in regular and well-understood
use, in any barbarous or semi-civilised nation. The ridges dealt with in
this book could not be seen at all in such rude prints, much less could
they be utilised as strictly distinctive features. It is possible that
when impressions of the fingers have been made in wax, and used as seals
to documents, they may sometimes have been subjected to minute scrutiny;
but no account has yet reached me of trials in any of their courts of law,
about disputed signatures, in which the identity of the party who was said
to have signed with his finger print, had been established or disproved by
comparing it with a print made by him then and there. The reader need be
Public-domain text, read in full here on John Shaqi.
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