The ring worn by the high-priest of the Jews was of inestimable value,
chiefly, according to a tradition, of its celestial virtues; and the ring
of Solomon, as Hebrew legends state, possessed powers which enabled him to
baffle the most subtle of his enemies.[17] Some curious particulars
respecting this ring will be found in Josephus (lib. viii. ch. 2), which,
however, are considered as interpolations. According to this he witnessed
the healing of demoniacs by one Eleazar, a Jew, in the presence of the
Emperor Vespasian, by the application of a medicated ring to the nostrils
of the patient. The Jew recited several verses connected with the name of
Solomon, and the devils came forth through the noses of the patients. ‘It
was to this great prince the honour of this discovery is attributed, as
well as other magical operations, and without him it would be improbable
to obtain success.’[18] The signet-ring of Solomon had the mystic word
_schemhamphorasch_ engraved upon it, and procured for him the wonderful
_shamir_, which enabled him to build the temple. Every day at noon it
transported him into the firmament, where he heard the secrets of the
universe. This continued until he was persuaded by the devil to grant him
his liberty, and to take the ring from his finger; the demon then assumed
his shape as King of Israel, and reigned three years, while Solomon became
a wanderer in foreign lands.
According to an Arabian tradition, King Solomon, on going to the bath,
left his ring behind him, which was stolen by a Jewess, and thrown by her
into the sea. Deprived of his miraculous amulet, which prevented him from
exercising the judicial wisdom for which he was celebrated, Solomon
abstained for forty days from administering justice, when he at length
found the ring in the stomach of a fish that was served at his table. Many
curious fictions on this subject are related by Arabian writers in a book
called ‘Salcuthat,’ devoted to the subject of magical rings, and they
trace this particular ring of Solomon in a regular succession from Jared,
the father of Enoch, to the ‘wisest of men.’[19]
Old legends state that Joseph and the Virgin Mary used at their espousals
a ring of onyx or amethyst. The discovery is dated from the year 996, when
the ring was given by a jeweller from Jerusalem to a lapidary of Clusium,
who indicated its origin. The miraculous powers of the ring having been
found out by accident, it was placed in a church, when its efficacy in
curing disorders of every kind was remarkable--trifling, however, in
comparison with its singular power of multiplying itself. Similar rings
were claimed as the genuine relic by many churches in Europe at the same
time, and received the same devout homage.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account