A magical thumb-ring of gilt, bearing the figure of a toad, and of German
workmanship of the fourteenth century is in the Londesborough Collection,
and is described in the chapter on ‘Ring Superstitions.’ The annexed
representation is from a ring in the same collection.
[Illustration: Thumb-ring.]
The figure of a morse ivory thumb-ring of an Earl of Shrewsbury, belonging
to Dr. Iliff, is given in the ‘Proceedings of the Society of Antiquaries’
(December, 1859), in which it is fully described. On this is engraved
various coats of arms, surrounded by the Garter, and ensigned with an
earl’s coronet. A list of the quarterings is also given.[16]
In the Braybrooke Collection is a massive latten thumb-ring, with a signet
engraved with I.H.S. and three tears below; the words, ‘in Deo Salus’ are
inside the hoop. They are from the Penitential Psalms, and in union with
the tears. Date from the thirteenth century.
In a portrait of Lady Anne Clifford, the celebrated Countess of Pembroke,
she wears a ring upon the thumb of her right hand.
To the practice of English ladies wearing, formerly, the wedding-ring on
the thumb I have alluded in the chapter on ‘Betrothal and Wedding-rings.’
Dr. Thomas Chalmers wore the ring of his great-great-great-grandfather,
John Alexander, on his thumb.
‘Oriental rings,’ remarks the Rev. C. W. King, ‘exactly like the ancient
in shape, and made of cornelian, chalcedony, and agate, with legends in
Arabic on the face, for the use of signets, are by no means uncommon in
collections. They are of large size, being designed to be worn on the
_thumb_ of the right hand, in order to be used in drawing the bow-string,
which the Orientals pull with the bent thumb, catching it against the
shank of the ring, and not with the two first fingers, as is the practice
of English archers.’
[Illustration: Brass Thumb-ring.]
A brass seal-ring large enough for a man’s thumb was found in Hampshire
some years ago, and is noticed in the ‘Gentleman’s Magazine’ vol. liv.
CHAPTER II.
RING SUPERSTITIONS.
A mysterious significance has been associated with rings from the earliest
periods, among various nations. They were supposed to protect from evil
fascinations of every kind, against the ‘evil eye,’ the influence of
demons, and dangers of every possible character; though it was not simply
in the rings themselves that the supposed virtues existed, but in the
materials of which they were composed, in some particular precious stone
that was set in them, as charms or talismans, in some device or
inscription on the stone, or some magical letters engraven on the
circumference of the ring.
Public-domain text, read in full here on John Shaqi.
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