Evolution; Knowledge, Theory of; Philosophy and religion
Nor is the law less clearly to be traced in those functional changes
daily going on. The flow of capital into businesses yielding the largest
returns; the buying in the cheapest market and selling in the dearest;
the introduction of more economical modes of manufacture; the
development of better agencies for distribution; and all those
variations in the currents of trade that are noted in our newspapers and
telegrams from hour to hour; exhibit movement taking place in directions
where it is met by the smallest total of opposing forces. For if we
analyze each of these changes—if instead of interest on capital we read
surplus of products which remains after maintenance of labourers; if we
so interpret large interest or large surplus to imply labour expended
with the greatest results; and if labour expended with the greatest
results means muscular action so directed as to evade obstacles as far
as possible; we see that all these commercial phenomena are complicated
motions set up along lines of least resistance.
Objections of two opposite kinds will perhaps be made to these
sociological applications of the law. By some it may be said that the
term force as here used, is used metaphorically—that to speak of men as
_impelled_ in certain directions by certain desires, is a figure of
speech and not the statement of a physical fact. The reply is, that the
foregoing illustrations are to be interpreted literally, and that the
processes described _are_ physical ones. The pressure of hunger is an
actual force—a sensation implying some state of nervous tension; and the
muscular action which the sensation prompts is really a discharge of it
in the shape of bodily motion—a discharge which, on analyzing the mental
acts involved, will be found to follow lines of least resistance. Hence
the motions of a society whose members are impelled by this or any other
desire, are actually, and not metaphorically, to be understood in the
manner shown. An opposite objection may possibly be, that the
several illustrations given are elaborated truisms; and that the law of
direction of motion being once recognized, the fact that social
movements, in common with all others, must conform to it, follows
inevitably. To this it may be rejoined, that a mere abstract assertion
that social movements must do this, would carry no conviction to the
majority; and that it is needful to show _how_ they do it. For social
evolution to be interpreted after the method proposed, it is requisite
that such generalisations as those of political economy shall be reduced
to equivalent propositions expressed in terms of force and motion.
Public-domain text, read in full here on John Shaqi.
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