Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c. — John Shaqi
Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.Anonymous
Religion
Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.
Anonymous
Phallicism
By the time the song was completed, Māni, to his great joy, perceived a
faint smoke arising out of the fine dust produced by the friction of one
stick upon another. As they persevered in their work the smoke increased;
and, favoured with the fire-god's breath, a slight flame arose, when the
fine cocoa-nut fibre was called into requisition to catch and increase the
flame. Manike now called to his aid the different bundles of sticks and
speedily got up a blazing fire, to the astonishment of Māni.
The grand secret of fire was secured. The story tells us that the victor
then in order to be revenged for his trouble and his tossing into the air,
set fire to his adversary's abode, that in a short time all the
nether-world was in flames, which consumed the fire-god and all he
possessed.
Māni then picked up the two fire-sticks and hastened to the bread-fruit
tree, where the red pigeon awaited his return. His first care was to
restore the tail of the bird so as to avoid the anger of Tane. There was
no time to be lost, for the flames were rapidly spreading. "He re-entered
the pigeon, which carried his fire-stalks one in each claw, and flew to
the lower entrance of the chasm. Once more pronouncing the words he learnt
from Buataranga, the rocks parted, and he safely got back to this upper
world. Māni now resumed his original human form, and hastened to carry
back the pet bird of Tane. Passing through the main valley of Keia, he
found that the flames had preceded him, and had found an aperture at
Teava, since closed up. The king's Rangi and Mokoiro trembled for their
land; for it seemed as if everything would be destroyed by the devouring
flames. To save Mangaia from utter destruction, they excited themselves to
the utmost, and finally succeeded in putting out the fire. Rangi
thenceforth adopted the new name of Matamea, or Watery-eyes, to
commemorate his sufferings; and Mokoiro was ever after called Anai, or
Smoke."
"The inhabitants of Mangaia availed themselves of the conflagration to get
fire and to cook food. But after a time the fire went out, and as they
were not in possession of the secret, they could not get new fire.
"But Māni was never without fire in his dwelling; a circumstance that
excited the surprise of all. Many were the inquiries as to the cause. At
length he took compassion on the inhabitants of the world, and told them
the wonderful secret--that fire lies hidden in the hibiscus, the urtica
argenta, the 'tauinu' and the banyan. This hidden fire might be elicited
by the use of fire sticks which he produced. Finally, he desired them to
chant the fire-god's song, to give efficacy to the use of the
fire-sticks."
"From that memorable day all the dwellers in this upper world used
fire-sticks with success, and enjoyed the luxuries of light and cooked
food.
Public-domain text, read in full here on John Shaqi.
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