Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.Anonymous
Religion
Fishes, Flowers, & Fire as Elements and Deities in the Phallic Faiths & Worship of the Ancient Religions of Greece, Babylon, Rome, India, &c.
Anonymous
Phallicism
"To the present time this primitive method of obtaining fire is still in
vogue; cotton, however, being substituted for fine cocoa-nut fibre as
tinder. It was formerly supposed that only the four kinds of wood found in
the fire-god's dwelling would yield fire.
"'Aoa' means banyan-tree; for intensity and rhythm the word is lengthed
into 'aoaoaoa.' The banyan was sacred to the fire-god.
"The spot where the flames are said to have burst through, named Te-oao
or _the banyan-tree_, was sacred till Christianity induced the owner to
convert the waste land into a couple of taro patches."[22]
"Light, then fire, the sun, and the 'whole host of heaven' seem
successively, and at last collectively, to have become objects of worship
to the Arian race; but first of all light, which was to them pre-eminently
the object of adoration in Northern India previous to the period of the
collection or composition of the hymns of the earliest Hindu Veda, or, in
round numbers, thirty-five centuries ago.
"According to Herodotus, the Persians venerated fire as a divinity, and
Pliny explains that the magic of Persia might apparently have been learned
from the practices of the Britons. There is abundant evidence to show that
our heathen ancestors worshipped the sun and moon. It might, therefore,
reasonably be inferred that in Britain, as in other countries, fire would
be substituted as typical of the great luminary--of its light and its
heat--and became an object of adoration, when the sun was obscured or
invisible in seasons set apart for celebrating the religious rites of a
Sabian worship. But we are not dependent on inference, however rational,
for a knowledge of the fact that fire was an object of adoration to our
heathen ancestors, even so late as the eleventh century; for in the laws
of Cnut fire appears as one of the objects the worship of which is
forbidden."
"Fire seems to have always had the firmest hold upon the wonderment and
then the adoration of the infant mind. To the present moment it is an
essential part of all Hindoo worship and ceremonies. From his cradle to
his grave, when the Hindoo is folded in the god's embrace, the ancient
races around me seek for it, use it, offer sacrifices to it, and adore
it."
The Chaldeans had a high veneration for fire, which they accounted a
divinity; and in the province of Babylon there was a city consecrated to
this usage, which was called the city of Ur, or of Fire.
The Persians also adored God under the image or representation of fire,
because it is fire that gives motion to everything in nature. They had
temples which they called "Pyræa," fire temples set apart solely for the
preservation of the sacred fire. They are said to have in that empire
fires still subsisting which have burnt many thousand years.
Public-domain text, read in full here on John Shaqi.
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