_Scene B_ (Pl. VIII). Beneath the funerary canopy the mummy is placed upright. The priest throws a few grains of incense into a censer which he presents to the mummy. The mummy is perhaps of the _Rîshi_ or feather type; that is to say, of the kind of decoration used for the mummy cases of the Antefs, and of the people of Thebes who died before the beginning of the XVIIIth Dynasty. A number of coffins of the same and more elaborate type have since been found by Lord Carnarvon in the necropolis of the XIIth to XVIIIth Dynasties in the immediate neighbourhood of Teta-ky’s tomb. _Scene C_ (Pl. IX). To the right of this scene, in a Naos, stands the Osiris Khent-amenti clad in white, wearing the Upper Egyptian crown, and holding the crook and flail. In front of him, from left to right, are, firstly, the plan of an habitation in which two of the _MW_-dancers are walking. Secondly, two obelisks in red granite. Thirdly, two trees covered with fruit. Fourthly, two rows of four shrines containing gods, goddesses, and funerary genii. _Scene D_ (Pl. IX). This scene, almost entirely destroyed, depicted the transport of the _Tekenu_ to the necropolis. This person is wrapt in red cloth and is squatting on a sledge. At this spot much of the wall is broken away. We read the following legend in front of the _Tekenu_:--[Illustration: hieroglyph], while above him is [Illustration: hieroglyph]. The ceremonial continues to the right. Above the break in the wall is the sign [Illustration: hieroglyph], then [Illustration: hieroglyph], and right at the end is figured a coffer or box ornamented with a lion’s head, which is carried on the shoulders of the officiating priests. Before these personages is an inscription which reads:--[Illustration: hieroglyph]. _West Wall_ (Pl. VI). The decorations on this wall are arranged in the following manner:-- _A. in centre._ Vertical line of text [Illustration: hieroglyph]. _B. right side._ The [Illustration: hieroglyph] presents numerous offerings piled upon an altar to Osiris Khent-amenti, who is seated upon a high pedestal and is clad in white and wears the Upper Egyptian crown. Behind Teta-ky the [Illustration: hieroglyph] cuts off the fore-leg of a white bull. _C. left side._ The [Illustration: hieroglyph] stands before another similar Osiris Khent-amenti. He burns incense, pours water from a vase, and makes other oblations. Behind him a servant cuts off the fore-leg of a dark-coloured bull. _Lower portion._ _D. Central false door._ Almost entirely destroyed. Decorated with multicoloured palm-leaf frieze; this was the funerary stela of Teta-ky. _E. Left side._ On the left a man is seated. The text in this instance is so mutilated that his name [Illustration: hieroglyph] can alone be read. Behind him the lady [Illustration: hieroglyph] places her arms around his neck. In front of these two people, to the right, a man makes offerings and libations. Text: [Illustration: hieroglyph].