_F. right side._ A similar group to _E_, with the following texts above the two seated persons:-- [Illustration: hieroglyph] The inscription above the man making offerings has been covered by whitewash, and it is only possible to read the following signs:-- [Illustration: hieroglyph] [Illustration: hieroglyph] CHAPTER III THE FUNERARY STATUETTES FROM TOMB OF TETA-KY BY PERCY E. NEWBERRY The discovery of Model Sarcophagi containing Funerary Statuettes in small holes on the four sides of the entrance to the mummy shaft (see Pl. II and p. 13) of Teta-ky’s tomb is of considerable interest; it is, I believe, the first recorded instance of shawabti figures having been found in such positions. They were placed in the four holes in pairs; each model coffin and figure bears a different name, but curiously enough, that of Teta-ky, whose body was buried in the sarcophagus chamber at the bottom of the shaft, does not occur. Each model coffin consists of a rectangular box and lid of wood; the lid, having uprights at each end, is curved in section [Illustration: graphic]: outside, the lid and box is painted white, with three blue vertical bands on box, and the lids are inscribed in black ink with the name of the person for whom the shawabti figure in the sarcophagus was made (Pl. X. 1). Each shawabti figure is of wood carved to represent a human mummy with arms crossed over chest, face and hands gilt, head-dress blue, and body white (Pl. X. 2). Each figure is also inscribed with the usual shawabti text in horizontal lines across the front and sides of the body. The people for whom these figures were carved are: (1) the [Illustration: hieroglyph] ‘Overseer of the Garden of Amen, Ra-hotep’; (2) [Illustration: hieroglyph] (vars.[Illustration: hieroglyph] and [Illustration: hieroglyph]) ‘Sen-senb’; (3) [Illustration: hieroglyph] ‘Teta-nefer’; (4)[Illustration: hieroglyph] ‘Teta-an’; (5) [Illustration: hieroglyph] ‘Teta-em-ra’; (6) [Illustration: hieroglyph] ‘Ŷma’; (7) [Illustration: hieroglyph] ‘Res’; and (8) [Illustration: hieroglyph] ‘Senbu’. The first two names, it should be observed, are those of Teta-ky’s father and mother; probably the remaining six are also of other members of his family. We may, therefore, hazard the conjecture that these eight shawabti figures were placed at the opening of the shaft in the belief that they would protect, or ‘answer for’, their relation Teta-ky, whose body was interred below.