Florence Nightingale to Her Nurses: A selection from Miss Nightingale's addresses to probationers and nurses of the Nightingale school at St. Thomas's hospitalNightingale, Florence
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Florence Nightingale to Her Nurses: A selection from Miss Nightingale's addresses to probationers and nurses of the Nightingale school at St. Thomas's hospital
Nightingale, Florence
Nursing -- Education -- 19th century; Nursing -- History -- 19th century; Nursing -- Vocational guidance -- 19th century
We had in one of the Hospitals which we nurse a little girl patient of
seven years old, the child of a bad mother, who used to pray on her
knees (when she did not know she was heard) her own little prayer that
she might not forget, when she went away to what she already knew to be
a bad life, the good words she had been taught. (In this great London,
the time that children spend in Hospital is sometimes the only time in
their lives that they hear good words.) And sometimes we have had
patients, widows of journeymen for instance, who had striven to the last
to do for their children and place them all out in service or at work,
die in our Hospitals, thanking God that they had had this time to
collect their thoughts before death, and to die “so comfortably” as they
expressed it.
But, if a Ward is not kept in such a spirit that patients can collect
their thoughts, whether it is for life or for death, and that children
can hear good words, of course these things will not happen.
Ward management is only made possible by kindness and sympathy. And the
mere way in which a thing is said or done to patient, or probationer,
makes all the difference. In a Ward, too, where there is no _order_
there can be no “authority”; there must be noise and dispute.
Hospital Sisters are the only women who may be in charge really of men.
Is this not enough to show how essential to them are those qualities
which alone constitute real authority?
Never to have a quarrel with another; never to say things which rankle
in another’s mind; never when we are uncomfortable ourselves to make
others uncomfortable--for quarrels come out of such very small matters,
a hasty word, a sharp joke, a harsh order: without regard to these
things, how can we take charge?
We may say, so-and-so is too weak if she minds that. But, pray, are we
not weak in the same way ourselves?
I have been in positions of authority myself and have always tried to
remember that to use such an advantage inconsiderately is--cowardly. To
be sharp upon them is worse in me than in them to be sharp upon me. No
one can trample upon others, and govern them. To win them is half, I
might say the whole, secret of “having charge.” If you find your way to
their hearts, you may do what you like with them; and that authority is
the most complete which is least perceived or asserted.
The world, whether of a Ward or of an Empire, is governed not by many
words but by few; though some, especially women, seem to expect to
govern by many words--by talk, and nothing else.
There is scarcely anything which interferes so much with charge over
others as rash and inconsiderate talking, or as wearing one’s thoughts
on one’s cap. There is scarcely anything which interferes so much with
their respect for us as any want of simplicity in us. A person who is
always thinking of herself--how she looks, what effect she produces upon
others, what others will think or say of her--can scarcely ever hope to
have charge of them to any purpose.
Public-domain text, read in full here on John Shaqi.
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